VISION OF THE CHURCH OF THE FUTURE

Authors

  • Shaji George Kochuthara Dharmaram Vidya Kshetram (DVK)

Keywords:

VISION, CHURCH, FUTURE

Abstract

The Argentine Pope Francis, the first Jesuit elected Pope, received his
intellectual and spiritual training during the time of the 2nd Vatican
Council. Deeply influenced by his cultural environment and the critical
political situation of his nation he turned to become more and more a
strongly pastoral-minded personality. Therefore, his vision of the
Church is, first of all, formed by the basic idea of the Council
concentrated on the People of God, and, secondly, by his experiences
with his own “people”, which led to the development of the ”Theology
of the People.” Thus the “people” of God is the subject of the
evangelizing Church. The “people” cannot even err in its entirety.
Considering the universal Church, she should be decentralized, and
collegiality and synodality should be strengthened. The principle of
subsidiarity should be applied inside the Church as well as in the
society in general. Above all, the Church should follow again the
example of Jesus Christ and not behave like a master, but as a servant.
As a book-title of the Pope suggests: The true power is the service. In a
time when so many people are suffering, the Church must be a Good
Samaritan Church engaged in the process of healing and helping thosein distress and need. She must be a Church of the poor, helping them
and even learning from them.

Author Biography

Shaji George Kochuthara, Dharmaram Vidya Kshetram (DVK)

Hans Waldenfels, SJ is a retired professor of Fundamental Theology and Theology
and Philosophy of Religions at the university of Bonn/Germany. He received his
LPh From Berchmans College Pullach/ Munich, his LTh/M.S.Th. from Sophia
Uniiversity, Tokyo. He has studied in Kyoto under Prof. Keiji Nishitani and
Yoshinori Takeuchi. He received his ThD from Gregorian Univ. Rome with a thesis
on the concept of revelation in Vatican Council II; his Dr. theol. habil. from Univ.
Würzburg / Germany with a thesis on Buddhist-Christian Dialogue. He was guest
lecturer in various European (Rome, Bari, Torino, Vienna, Salzburg, Fribourg,
Uppsala, Warszawa [Dr.h.c.], Kraków, Poznan, Prague, Brno, Olomouc, Moscow, et
al.) and Asian universities (Tokyo, Kyoto, Nagoya, Beijing, Hongkong, Bangalore
[Dharmaram Lectures 2011]), and in Canada (Toronto) and USA (Marquette Univ.).
Publications in English: Absolute Nothingness (1980); Buddhist Challenge to Christianity
(2004); Jesus Christ and the Religions (2009); In-Between (2011).

References

Quoted from https://w2.vatican.va/content/francesco/en/speeches/2013/september/documents/papa-francesco_20130921_intervista-spadaro.html

The Documents of Vatican Council II are quoted from: Documents of Vatican Council II. Ed. by James Kroeger, M.M. Pasay City: Paulines Philippine, 2011.

For more details, see Hans Waldenfels, Kontextuelle Fundamentaltheologie, Paderborn: Schöningh, 2005 (4th edition), 506-509; Sein Name ist Franziskus. Der Papstder Armen, Paderborn: Schöningh, 2014.

Evangelii gaudium is quoted from http://w2.vatican.va/content/francesco/en/apost_exhortations/documents/papa-francesco_esortazione-ap_20131124_evangeliigaudium.html

For an attempt to analyze the modern human situation see my DharmaramLectures: Hans Waldenfels, In-Between: Essays in Intercultural and Interreligious

Dialogue, Bangalore: Dharmaram Publications, 2011.

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Published

2015-09-30

How to Cite

Kochuthara, S. G. (2015). VISION OF THE CHURCH OF THE FUTURE. Asian Horizons, 9(03), 439–453. Retrieved from https://dvkjournals.in/index.php/ah/article/view/2594