Epistemological Explorations in the Context of Religious Diversity

Authors

  • George Karuvelil Jnana-Deepa Vidyapeeth

Keywords:

Epistemology, Evidence, Justification, Naturalism, Religious Experience, William Alston

Abstract

Ever since modern epistemology, with its scientistic orientation and foundationalist structure, took centre stage, religion has been on the defensive. Although both these features of modern epistemology have been challenged in the more recent times, it has not yet restored the credibility of religious knowledge. Briefly looking at William Alston’s attempt at doing epistemology of religious experience in the changed circumstances, it is seen that diversity (religious and otherwise) poses a serious challenge to his efforts. This paper explores how epistemology of religious experience may be further fine-tuned by naturalizing it. Since public evidence plays a crucial role in the emerging theory of epistemic justification, it is dubbed evidential naturalism. An initial exposition of evidential naturalism is provided.

Author Biography

George Karuvelil, Jnana-Deepa Vidyapeeth

Dr George Karuvelil is a Jesuit priest and Ordinary Professor of Philosophy and Religion and former Dean of the Faculty of Philosophy at Jnana-Deepa Vidyapeeth (JDV), Pune. He has published widely in national and international journals of philosophy and theology. Presently, he is also the chief editor of Jnanadeepa: Pune Journal of Religious Studies.

References

George Karuvelil, “Christian Faith, Philosophy, and Culture: The Triumphs and Failures of Wisdom,” Jnanadeepa 17, 1 (2014), 101-118.

William P. Alston, “Back to the Theory of Appearing,” Nous 33, Supplement: Philosophical Perspectives 13 (1999).

William P. Alston, “The Autonomy of Religious Experience,” International Journal for the Philosophy of Religion 31, 2-3 (1992), 68. For the sake of brevity, I leave out Alston’s elaborate and important discussion of doxastic practices.

William P. Alston, Perceiving God: The Epistemology of Religious Experience, Ithaca: Cornell University Press, 1991, 6, 100.

William P. Alston, Epistemic Justification, Ithaca: Cornell University Press, 1989, 7; Alston, Perceiving God: The Epistemology of Religious Experience, 71.

Terence Penelhum, “Parity Is Not Enough” in Faith, Reason, and Skepticism: Essays by William P. Alston, Robert Audi, Terence Penelhum, Richard H. Popkin, ed. Marcus B. Hester, Philadelphia: Temple University Press, 1992, 111.

Aquinas, Summa Contra Gentiles, Book I, chapter 2.

Hilary Putnam, Reason, Truth, and History, Cambridge: Cambridge University Press, 1981, 49.

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Ronald Giere, “Modest Evolutionary Naturalism” in Naturalized Epistemology and Philosophy of Science, eds. Chienkuo Mi and Ruey-lin Chen, Amsterdam: Rodopi, 2007, 25.

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William F. Brewer and Bruce L. Lambert, “The Theory-Ladenness of Observation and the Theory-Ladenness of the Rest of the Scientific Process,” Philosophy of Science 68, 3 (2001), S176-S186; see also, Carl R. Kordig, “The Theory-Ladenness of Observation,” The Review of Metaphysics 24, 3 (1971), 448-484; “Observational Invariance,” Philosophy of Science 40, 4 (1973), 558-569.

Gilbert Ryle, The Concept of Mind, New York: Routledge, 2009, 6.

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Published

2015-09-30

How to Cite

Karuvelil, G. . (2015). Epistemological Explorations in the Context of Religious Diversity . Journal of Dharma, 40(3), 331–346. Retrieved from https://dvkjournals.in/index.php/jd/article/view/192