RECEPTION OF CCEO BY THE CATHOLIC CHURCHES IN INDIA

Authors

  • Sebastian Payyappilly Dharmaram Vidya Kshetram

Keywords:

Synod of Bishops, Church sui iuris, Eastern Code, Eastern Catholic Churches

Abstract

Focusing attention on the vision and message of St. Pope John Paul II,
Sebastian makes a practical study of the application of the CCEO in
the context of the Catholic Church in India. By making a voyage
through the reception of the Eastern Code in the Catholic Church in
India, its culture ad context, the author evaluates how far CCEO has
been successful in its purpose, especially in the context of the SyoMalabar and Syro-Malankara Churches sui iuris. The recognition and
elevation of these two Churches to the Major Archiepiscopal status,
the formation of the Synods of bishops and the higher tribunals
within the Churches sui iuris, the promulgation of the of particular
laws, etc., are among the visible signs of CCEO’s reception in the said
context. The erection of personal parishes by the local bishops of the
Latin Church, for the pastoral care of the oriental faithful residing
outside their proper territory, the increasing collaboration among the
three Churches sui iuris in the field of the pastoral care and a
combined study of the codes of canon law are also results of better
reception of CCEO.

Author Biography

Sebastian Payyappilly, Dharmaram Vidya Kshetram

Fr. Dr. Sebastian Payyappilly CMI, a member of the Religious
congregation, Carmelites of Mary Immaculate, having completed his
Licentiate in Oriental Canon Law at DVK, Bangalore, did his doctoral
studies at the Faculty of Canon Law, St. Paul University, Ottawa, Canada.
At present, he is the associate professor at the Institute of Oriental Canon
Law and the Faculty of Theology, Dharmaram Vidya Kshetram, Pontifical
Athenaeum, Bangalore. He has served the Institute of Oriental Canon Law
as its director and is rendering his service as a judge in the eparchial
tribunal of Mandya.

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Published

2020-08-02