A Few Ethical Contours That Emerge from the Fabc Teachings For An Asian Moral Theology
Keywords:
Ethical Contours, Asian Moral TheologyAbstract
When the Asian bishops representing different Asian Episcopal
Conferences met in Manila in 1970 (in the immediate aftermath of the
Vatican-II), for the first time, they felt a unique sense of solidarity. This
led them to the formation of the Federation of Asian Bishops’ Conferences,
popularly known as the FABC, within the next couple of years. Their
enthusiasm was such that they had the very First Plenary Assembly of
the FABC in Taiwan in 1974.1 Since then, there had been eight more
Plenaries, the latest one being held in August 2009 in Manila, the
Philippines. According to the Statutes of the FABC, a Plenary Assembly
is the “supreme body of the FABC”.2 Such a gathering which meets in
ordinary session, every four years or so, is truly an “assembly” of the
Asian Churches, attended by about 150 participants, with the bishop
representatives of various member Conferences forming the bulk ofthis number. The rest is made up of officials of various FABC Offices,
theologians, resource persons, grassroots level workers in the pastoral
field and other special invitees (all of whom are either appointed or
recommended by the member Episcopal Conferences). At a Plenary
Assembly, only the bishop-delegates have a vote. As Quatra says, the
Plenaries “hold the first place” in the FABC’s hierarchy: “They mark
the beat of the Federation’s journey, following a route that is not
predetermined but open to seizing the opportunity of the hour,
according to the signs of the times, and often in consonance with the
problems of the universal Church”.
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