PRAYER AS FUNDAMENTAL AND PERSONAL RELIGIOUS ACT

A Philosophical Inquiry

Authors

  • Kurian Kachappilly Dharmaram Vidya Kshetram (DVK)

Keywords:

Prayer

Abstract

The advent of William James (1842-1910) on the American scene marked a turning point in the approach to Philosophy of Religion. His preparation of the essays, The Will To Believe (1897) and The Varieties of Religious Experience (1902), was guided by the conviction that the significance of a belief should be judged not by its “sources, but by its fruits.” The result was a massive change of emphasis from an almost exclusive involvement with dogma and the external forms of religion to a sympathetic and respectful concern for the religious experience and its most fundamental and personal act, prayer.

Author Biography

Kurian Kachappilly, Dharmaram Vidya Kshetram (DVK)

Dr. Kurian Kachappilly cmi is an Associate Professor of Philosophy at the Dharmaram Vidya Kshetram, Bangalore, and a Visiting Fellow in Bangalore University and many other institutions. He has published several articles in national and international journals and is the author of several books, including God of Love, Between Partners, and Word of God Retold.

References

John Dewey, “What does pragmatism mean by practical?” The Journal of Philosophy 5,4 (1908), 85.

William James, The Varieties of Religious Experience, New York: Dolphin Books, 1902, 404.

Saint Thomas, Summa Theologiae, trans. Blackfriars, New York: McGraw-Hill Book Company, 1970, 2a 2ae, 83.3.

Emmanuel Levinas, Collected Philosophical Papers, trans. A. Lingis, The Hague: Nijhoff, 1987, 38-39.

Karl Rahner, The Concise Sacramentum Mundi, New York: The Seaburry Press, 1975, 1268.

Emmanuel Levinas, “Prayer Without Demand,” in Sean Hand, ed. The Levinas Reader, Oxford: Blackwell, 1989, 232-33.

Charles Hartshorne, The Logic of Perfection, La Salle: Open Court Publishing Company, 1973, 40.

F. Schleiermacher, The Christian Faith, ed. H. R. Mackintosh, Philadelphia: Fortress Press, 1928, 18.

Jan Van der Veken, “Meaning and Reference of the Word ‘God’,” Course Notes on ‘Philosophy of God’ (Spring 1992), 10.

Emmanuel Levinas, Totality and Infinity, Pittsburgh: Duquesne University Press, 1969, 79-81.

John Macquarrie, Heidegger and Christianity, London: SCM Press, 1994, 16ff.

Martin Heidegger, Being and Time, trans. John Macquarrie, New York: Harper & Row, 1962, 67.

Kanika Khandelwal, “Religion: A Psychological Construct and Its Psychological Relevance,” in S. M. Tripathi, ed. Religious Positivity, Delhi: Global Vision Publishing House, 2001, 175-188;

Colin Campbell, “A New Age Theodicy for New Age,” in Linda Woodhead, ed. Peter Berger and the Study of Religion, London: Routledge, 2001, 74-77.

William James, The Will to Believe and Other Essays in Popular Philosophy, New York: Longman, 1911, 122.

R. B. Braithwaite, “An Empiricist’s View of the Nature of Religious Belief,” in Basil Mitchell, ed., The Philosophy of Religion, Oxford: Oxford University Press, 1971, 72-91.

D. Z. Phillips, Faith and Philosophical Enquiry, London: Routledge and Kegan Paul, 1970, 89.

Downloads

Published

2003-12-31

How to Cite

Kachappilly, K. (2003). PRAYER AS FUNDAMENTAL AND PERSONAL RELIGIOUS ACT: A Philosophical Inquiry. Journal of Dharma, 28(4), 427–438. Retrieved from https://dvkjournals.in/index.php/jd/article/view/621