DIALOGUE AND PARTNERSHIP AMID RELIGIOUS PLURALISM
Keywords:
RELIGIOUS PLURALISMAbstract
Indian Society is distinguished for its diversity of cultures, languages
and religions. This pluralistic feature has been woven in the very
fabric of our nation from time immemorial. We regard the diversity
of religions and mutual interaction of religious traditions as a special
blessing of our times that can contribute to the building up of an
egalitarian society capable of overcoming the caste, creed, class, sex
and gender based divisive forces.
References
C. Prakash, “Dialogue of Life,” Awakening Faith, Vol.XXII, No.2(Mar-Apr2009), p. 46. See also Bishop BoscoPenha’s article “Interreligious Dialogue in
SCCs…”.
Franz-Josef Eilers, ed., Church and Social Communication: Basic Documents(Manila: Logos Publications, 1997).
Lucio V. Coutinho, “Proclamation and Inter-religious Dialogue,” Report of theFirst National Conference of Pontifical Mission Organisations in India (Bangalore:
Pontifical Mission Organisation, 1990).
CBCI Commission for Dialogue & Ecumenism, Guidelines for Inter-ReligiousDialogue (New Delhi, 1989).
J. Dupuis, Towards a Christian Theology of Religious Pluralism (Maryknoll,N.Y.: Orbis Books, 1997).
Joseph Pathrapankal, “The Significance of Jesus Christ in the Context ofReligious Pluralism: A Biblical Critique,” in Errol D’Lima and Max Gonsalves, eds.,What Does Jesus Christ Mean?The Meaningfulness of Jesus Christ amid Religious Pluralismin India, (Bangalore: Dharmaram Publications, 2001).
Michael Amaladoss, Making Harmony-Living in a Pluralistic World(Delhi: IDCR & ISPCK, 2003).
Francis Pereira, Gripped by God in Christ – The Mind and Heart of St. Paul(Bombay: St. Paul Publications, 1991). “Workshop Report,” in Errol D’Lima& Max Gonsalves, eds., What DoesJesus Christ Mean? – The Meaningfulness of Jesus Christ Amid Religious Pluralism in India(Bangalore: Dharmaram Publications, 2001).
L. Legrand, “St. Paul the Missionary,” Vaiharai, Vol.12, No. 2 (July-December2007).
Prema Vakayil, “Biblical Pluralism: Its Expressions,” Bible Bhashyam,Vol.XXXII, No. 4 (December 2006).
George SoaresPrabhu, “The Church as Mission: A Reflection on Mt 5:13-16,”Jeevadhara, Vol. XXIIV, No. 142 (July 1994).
S.J. Samartha, “Dialogue in a Religiously Plural Society,” in IsraelSelvanayagam, ed., The Multi-faith Context of India (Bangalore: BTTBPSA, 1993).
Samartha’sOne Christ – Many Religions: Towards a Revised Christology(Bangalore: SATHRI, 1994).
Jeevadhara,Vol, XXXVII, No. 221 (September 2007).
Joseph Mattam, “Inculturated Evangelization and Conversion,” Voices fromthe Third World, Vol. XXVI, No.1 (June 2003).
M.Amalados, Making All Things New: Mission in Dialogue (Gujarat: GujaratSahityaPrakash, 1990).
Bishops’ Institute for Religious Affairs (BIRA), I (1979).
SCCs…”.
Franz-Josef Eilers, ed., Church and Social Communication: Basic Documents(Manila: Logos Publications, 1997).
Lucio V. Coutinho, “Proclamation and Inter-religious Dialogue,” Report of theFirst National Conference of Pontifical Mission Organisations in India (Bangalore:
Pontifical Mission Organisation, 1990).
CBCI Commission for Dialogue & Ecumenism, Guidelines for Inter-ReligiousDialogue (New Delhi, 1989).
J. Dupuis, Towards a Christian Theology of Religious Pluralism (Maryknoll,N.Y.: Orbis Books, 1997).
Joseph Pathrapankal, “The Significance of Jesus Christ in the Context ofReligious Pluralism: A Biblical Critique,” in Errol D’Lima and Max Gonsalves, eds.,What Does Jesus Christ Mean?The Meaningfulness of Jesus Christ amid Religious Pluralismin India, (Bangalore: Dharmaram Publications, 2001).
Michael Amaladoss, Making Harmony-Living in a Pluralistic World(Delhi: IDCR & ISPCK, 2003).
Francis Pereira, Gripped by God in Christ – The Mind and Heart of St. Paul(Bombay: St. Paul Publications, 1991). “Workshop Report,” in Errol D’Lima& Max Gonsalves, eds., What DoesJesus Christ Mean? – The Meaningfulness of Jesus Christ Amid Religious Pluralism in India(Bangalore: Dharmaram Publications, 2001).
L. Legrand, “St. Paul the Missionary,” Vaiharai, Vol.12, No. 2 (July-December2007).
Prema Vakayil, “Biblical Pluralism: Its Expressions,” Bible Bhashyam,Vol.XXXII, No. 4 (December 2006).
George SoaresPrabhu, “The Church as Mission: A Reflection on Mt 5:13-16,”Jeevadhara, Vol. XXIIV, No. 142 (July 1994).
S.J. Samartha, “Dialogue in a Religiously Plural Society,” in IsraelSelvanayagam, ed., The Multi-faith Context of India (Bangalore: BTTBPSA, 1993).
Samartha’sOne Christ – Many Religions: Towards a Revised Christology(Bangalore: SATHRI, 1994).
Jeevadhara,Vol, XXXVII, No. 221 (September 2007).
Joseph Mattam, “Inculturated Evangelization and Conversion,” Voices fromthe Third World, Vol. XXVI, No.1 (June 2003).
M.Amalados, Making All Things New: Mission in Dialogue (Gujarat: GujaratSahityaPrakash, 1990).
Bishops’ Institute for Religious Affairs (BIRA), I (1979).
Downloads
Published
2020-05-31
How to Cite
Chakkalakal, P. (2020). DIALOGUE AND PARTNERSHIP AMID RELIGIOUS PLURALISM. Asian Horizons, 5(04), 767–777. Retrieved from https://dvkjournals.in/index.php/ah/article/view/2768
Issue
Section
Articles
