CRITICAL ENGAGEMENT AS A PARADIGM FOR LAY PARTICIPATION IN POLITICS

Authors

  • Raymond B. Aguas DVK
  • Wilson Angelo G. Espiritu DVK

Keywords:

Critical Engagement, Religion and Politics, Lay Apostolate, Vatican II, Reproductive Health Bill, Common Good, Church and Politics

Abstract

The laity are tasked with both engaging and improving the temporal sphere as well as evangelizing it. In complex matters, especially political ones, how is this task to be undertaken without compromising either the rightful autonomy of temporal affairs or one’s fidelity to the gospel? Furthermore, how is such a task to be undertaken in a world which is increasingly pluralistic and multicultural? In this paper, we argue against positions which would either completely unite faith and politics or totally separate them. We argue instead for Robert Benne’s model of Critical Engagement which allows the laity to engage temporal matters using secular disciplines without necessarily compromising their religious identity. Particular attention is paid to the situation in the
Philippines where recent issues such as Reproductive Health or current issues like the legalization of divorce challenge the laity with the need for such critical engagement.

Author Biographies

Raymond B. Aguas, DVK

Raymond B. Aguasis an assistant professor at the Ateneo de Manila University. He
finished his Doctorate in Theology from the University of Notre Dame in Indiana,
USA and his MA in Theological Studies from the Ateneo. At present, he is the
Director of the Formation Institute for Religion Educators (FIRE) of the Ateneo.
Email: rayaguas@hotmail.com

Wilson Angelo G. Espiritu, DVK

Wilson Angelo G. Espiritu is a full-time instructor at the Ateneo de Manila
University. He finished his MA in Theological Studies in the same university. He has been actively involved in various apostolates for young Filipinos. At present, he is part of an emerging group under the Christian Life Community (CLC) that provides spiritual formation for less-privileged youth. Email: espiritu@ateneo.edu

References

Richard Gaillardets and Catherine Clifford, Keys to the Council: Unlocking the

Teaching of Vatican II, Collegeville: Liturgical Press, 2012, 96.

Vatican II, Lumen Gentium, 31 (21 November 1964), accessed at http://www.

vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_

_lumen-gentium_en.html.

National Commission on Marihuana and Drug Abuse, “History of Alcohol

Prohibition,” http://www.druglibrary.org/schaffer/library/studies/nc/nc2a.htm.

Richard McBrien, Catholicism, Mumbai: St. Paul, 2008, 986; see also John Noonan,

“The Amendment of Papal Teaching by Theologians,” in Contraception: Authority and Dissent, Charles E. Curran, ed., New York: Herder & Herder, 1969, 41-75.

Robert Benne, “How Should Religious Convictions be Expressed in Political

Life?” Dialog: A Journal of Theology 51, 2 (June 2012) 105-110.

Vatican Council II, Gaudium et Spes 36 (7 December 1965).

Robert Benne, “How Should Religious Convictions be Expressed...,” 105-110.

Raymond Aguas, “Agenda for Hope in Democratic Governance: Between Our

Faith and Our Politics,” 100-101.

See http://filipinofreethinkers.org/2011/07/07/secularism-and-the-filipinofreethinkers/.

Raymond Aguas, “Agenda for Hope in Democratic Governance: Between Our

Faith and Our Politics,” in Agenda for Hope: Ideas on Building a Nation Democratizing Governance, ed. Agustin Martin Rodriguez and Teresita Asuncion Lacandula- Rodriguez, Quezon City: Ateneo de Manila University Press, 2009, 101.

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Published

2015-05-27

How to Cite

Raymond B. Aguas, & Wilson Angelo G. Espiritu. (2015). CRITICAL ENGAGEMENT AS A PARADIGM FOR LAY PARTICIPATION IN POLITICS. Asian Horizons, 9(02), 378–390. Retrieved from https://dvkjournals.in/index.php/ah/article/view/2743