Woman in the Divine Vision
Biblical Perspective and Prospects
Keywords:
WomanAbstract
Through this well researched article Prof. Paul Kalluveettil establishes beyond
doubt the futiliry of attempts to launch androcentric preconceptions on the
authority of the Sacred Scripture. In the correct Biblical perspective woman
is not an afterthought of God or a commodity at the disposal of man. The
Bible does not attest any sort of discrimination against woman based on her
gender. Woman in the divine vision is an eoual. inalienable and sine Qua
non partner who always dared to step in to accomplish the divine demands
and save the face of her partner with a selfless devotion and motherly care.
References
P. Achtemeier, ed. "The Bible, Theology and Feminist approaches," Interpretation 42 (1988).
RS. Chopp, The Pourer to Speak. Feminism.Language.God, New York, 1989.
V.R Mollenkot, The Divine Feminine. The Biblical Imagery of God as Female, New York, 1983.
L.M. Russell (ed) Feminist Interpretation of the Bible, Philadelphia 1985.
E.F.schuessler, Bread Not Stone. The Challenge of Feminist Biblical Interpretation, Boston, 1985.
A.C.Yarbro (ed.) Feminist Perspectives on Biblical Scholarship, Atlanta, 1985.
C.Westermann, Genesis 1-11, Minneapolis 1984.
P.D. Miller, Genesis 1-11, Sheffield, 1978.
Paul Kalluveettil, Vachanabhashyam (Theological Introduction to the Old Testament) Vol.I, Bangalore 2003.
N.P.Bratsiotis, 'ishll 'issM in Theological Dictionary of the Old Testament, VoU, ed. G.J. Botterweck, H.Renggren, Grand Rapids, 1974.
W.Brueggmann, "Of the Same Flesh and Bone," CBQ 32 (1970).
G.W. Coats, Genesis (The Forms of the Old Testament Literature, Vol.T), Grand Rapids, 1983.
N.Lohfink "Wie sollte man das Alte Testament auf die Erbsunde hinbefragen?" in Zum Probleme der Erbsunde: Theologische und Philosophische Versuche, Essen, 198.
The Collegeville Bible Commentary, ed. D.Bergant, Collegeville, 1992.
H. Gross, mt'i6al in Theological Dictionary of the Old Testament, Vol. IX, ed. G.J. Botterweck ... Grand Rapids, 1998.
J.S.Ackerman, "The Literary Context of the Moses Birth Story", in Gros Louis (ed), Literary Interpretations of Biblical Narratives, Nashville, 1978.
R.J. Burns, Has the Lord Indeed Spoken Only Through Moses? (SBLDS 84), Atlanta, 1987.
W.H.C.Propp, Exodus 1-18 (The Anchor Bible), New York 1990.
M. Noth, Exodus, Philadelphia, 1962.
G.P. Hyatt, Commentary on Exodus, London, 1971.
A.Lauha, "Das Sehilmeermotif in AT" in Congress Volume, ed. G.W. Anderson, Leiden, 1963.
G.W.Coats, Moses, Sheffield, 1988, p.114; T.E.Fretheim, Exodus, Louisville, 1991.
J. de Vaulx, Les Nombres, Paris, 1972.
J.A.Soggin, Judges (OTL) London, 1981.
T.J. Schnider, Judges, Collegeville, 2000.
M.D. Coogan in CBQ 40 (1978).
C.A.Moore, "Book of judith," in The Anchor Bible Dictionary, Vol.3, ed. D.N.Freedman (ed), New York, 1992.
Ben Witherington, "Women (NT)" in The Anchor Bible Dictionary, Vol.Vl, D.N.Freedman (ed.), New York, 1992.
E.Stagg, F.stagg, Women in the World of Jesus, Philadelphia, 1978.
B.Witherington, Women in the Ministry of Jesus, Cambridge, 1984.
P.J.Barsly, "Mary the Perfect Disciple," TS 41 (1980).
KE.Brown ... (ed), Mary in the New Testament, Philadelphia, 1978.
I.dela Potterie, Mary in the Mystery of the Covenant, Murnbai, 1995.
J.P.Michaud, "Marie et la femme selon saint Jean," Eglise et Theologie 7 (1976).
Le Signe de Cana, Bruxelles, 1959.
J.Fitzmyer, The Gospel According to Luke I-IX (AB) New York, 1985.
R.Grfson, The Ministry of Women in the Early Church, Collegeville, 1976.
S.Heine, Women and Early Christianity, Minneapolis, 1998.
G.Thiessen, The Social Setting of Pauline Christianity, Philadelphia, 1982;
KW.Graham, "Women in the Pauline Churches," Lexington Theological Quarterly 11 (1976).
Scroggs, "Paul and the Eschatological Woman," Journal of the American Academy of Religion 40 (1972).
K.Stendahl, The Bible and the Role of Women, Philadelphia, 1966.
KR.Ruether, Introducing Redemption in Christian Feminism, Sheffield, 1998.
KR.Ruether, Sexism and God-Talk: Toward a Feminist Theology, London, 1983.