Community, Celebration, and Communion

The Future of Christian Ethics in India

Authors

  • Paulachan Kochappilly Dharmaram Vidya Kshetram (DVK)

Keywords:

Christian Ethics, Community, Celebration

Abstract

India has always been a land of deep religiosity, spirituality, and
morality. The terms widely used in India to denote morality or ethics
are dharma (that which holds together or that which supports) or nîti
(that which leads or that which promotes). Dharma holds people
together or supports the members of a community to attain their end.
It is fitting to remember that the same term dharma means religion as
well. Obviously, the term dharma states the inherent interrelationship
between religion and ethics, spirituality and morality. The significance
of the term dharma is not limited to the field of religiosity and morality,
but it is a word that links every sector of life, including personal and
public spheres of life. Dharma is that which supports and promotes
the members of a community to attain their end, whatever the nature
and structure of the community may be.

Author Biography

Paulachan Kochappilly, Dharmaram Vidya Kshetram (DVK)

Paulachan Kochappilly, CMI holds a doctorate in Moral Theology from Accademia
Alfonsiana, Rome. He defended his dissertation Celebrative Ethics: Ecological Issues in
the Light of the Syro-Malabar Qurbana in 1998. His published works include Celebrative
Ethics: Ecological Issues in the Light of the Syro-Malabar Qurbana (1999), The Folly of the
Cross (ed. 2000), Evangelisation as Celebration (2002), The Mystery of the Eucharist (ed.
2006), Life in Christ: Eastern Perspectives on Christian Ethics (2010). At present he is
Dean, Faculty of Theology, Dharmaram Vidya Kshetram, Bangalore. E-mail:
pkochappilly@dvk.in; pkochappilly@gmail.com

References

Lindsay Jones, ed., Encyclopedia of Religion, Second Edition, Vol. XI. New York: Thomson Gale, 2005.

John Paul II, Veritatis Splendor.

John Paul II, Peace with God the Creator, Peace with All of Creation, Vatican City, 1990.

John Paul II, Peace with God the Creator.

Bede Griffihs, “Nature, Technology and the New Society,” Jeevadhara 18 (1988).

Paulachan P. Kochappilly, Celebrative Ethics: Ethics:Ecological Issues in the Light of the Syro-Malabar Qurbana, Bangalore: Dharmaram Publications, 1999.

Saint Ephrem, Hymns on Paradise, V, 2. CSCO Vol.174-75 scr.Syr.78-79. English Translation from S. Brock, St. Ephrem the Syrian.

Vatican II, Gaudium et Spes.

Paulachan P. Kochappilly, “The Cross and Christian Ethics,” in The Folly of the Cross. Festschrift in Honour of Prof. Dr Varghese Pathikulangara, CMI, ed. Paulachan Kochappilly, CMI, Bangalore: Dharmaram Publications, 2000.

John Paul II, Evangelium Vitae.

http://wahiduddin.net/mantra/gayatri.htm.

St Augustine, Confessions, I, 1, New York: Barnes & Noble Books, 1992.

Christos Yannaras, The Freedom of Morality, New York: St Vladimir’s Seminary Press, 1996.

Vatican II, Optatem Totius.

Paulachan Kochappilly, “Celebration of Life in Christ: The Focus of Christian Ethics for the Third Millennium,” Vidyajyoti, 65 (2001).

Paulachan Kochappilly, “Christ-Centred Ethics and the Celebration of the Divine Liturgy,” Ephrem’s Theological Journal 3 (1999).

Vatican II, Sacrosanctum Concilium.

Downloads

Published

2010-06-30

How to Cite

Kochappilly, P. (2010). Community, Celebration, and Communion: The Future of Christian Ethics in India. Asian Horizons, 4(01), 67–78. Retrieved from https://dvkjournals.in/index.php/ah/article/view/2392

Most read articles by the same author(s)

1 2 3 > >>