SCRIPTURE AND TRADITION

AN INDIAN READING WITH THE ŚRUTI AND SMṚTI TEXTS

Authors

  • Jojo Parecattil Dharmaram Vidya Kshetram (DVK)

Keywords:

Aparā-vidyā (Lower knowledge), Apaurusheya (Divine), Parāvidyā (Higher knowledge), Śabdādvaitam (Non-dualism of Scripture), Śruti (Revelation) and Smṛti (Tradition), Śābda-bodha (Interpretation of Word)

Abstract

It is a comparative study of the relation of the ‘Śruti and Smṛti’ literature of Hinduism with the Catholic position of ‘Scripture and Tradition,’ for a hermeneutical investigation. There is no question of duality among Śruti and Smṛti scriptures; just as śabda (word) cannot be separated from its artha (meaning), Śruti and Smṛti texts cannot be understood or interpreted independently of each other. Maintaining harmony of Śruti and Smṛti is the metaphysical jewel of religious wisdom that we can assimilate from the Hinduism. While Śruti gives Hinduism its identity and character, the Smṛti tradition represents its growth and development. Śruti represents the soul of Hinduism, the Smṛti tradition forms the body of Hinduism. One can find some striking similarities between the scripture and tradition of Catholic Church with Śruti and Smṛti texts of Hinduism. Both accept the importance of tradition in scripture. This similar position of the Catholic Church and the Hindu scriptures gives ample opportunity for Bible scholars and theologians of the Local Church for dialoguing with the Indian tradition for enriching and developing its own Scriptural Doctrines.

Author Biography

Jojo Parecattil, Dharmaram Vidya Kshetram (DVK)

Jojo Parecattil is a member of the CMI religious congregation. He is an Associate Professor of Indian philosophy at DVK, where he has been the Director of the Centre for Dalit Solidarity and Director of the Centre for Environmental Studies. He was Associate Professor of Indian Philosophy at Darsana Institute of Philosophy, Wardha, where he continues to teach as a visiting professor. He had his higher studies in Sanskrit from the universities of Madras and Pune. His doctoral dissertation was on the manuscript of Tārānātha Tarkavācaspati titled Śabdārtharatna (2011). Besides being an expert in Sanskrit language, he holds a postgraduate degree in Nyāya philosophy from Mahatma Gandhi University Kottayam. Email: jojoparecattil@gmail.com

References

Max Müller, Natural Religion, London: Longmans, 1892.

Julius Lipner, Hindus - Their Religious Beliefs and Practices, Cambridge: Routledge, 2012.

A. Ramamurty, The Philosophical Foundations of Hinduism, New Delhi: DKP, 2000.

K.N. Upadhyaya, Early Buddhism and the Bhagavad- Gītā, New Delhi: Motilal Banarsidass Publishers, 2008.

J.T.F. Jordens, Yajñas in the Bhagavad-Gītā Asian Studies.

Vatican II Dei Verbum.

Joseph F. Kelly, Perspectives on Scripture and Tradition, Notre Dame: Fides Publishers, 1976.

S. Radhakrishnan, Indian Philosophy, Vol. I., New Delhi: Oxford University Press, 2004.

N.S.S. Raman, Problems of Interpretation and Translation of Philosophical and Religious Texts, Shimla: IIAS, 2004.

S. Radhakrishnanan, The Principal Upanishad, New Delhi: Oxford University Press, 2004.

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Published

2019-06-30

How to Cite

Parecattil, J. (2019). SCRIPTURE AND TRADITION: AN INDIAN READING WITH THE ŚRUTI AND SMṚTI TEXTS. Asian Horizons, 13(02), 225–236. Retrieved from https://dvkjournals.in/index.php/ah/article/view/2139