LITURGY, MODERNITY, AND IDEOLOGY

Reflections on Similarities and Differences between Trent and Vatican II

Authors

  • Joris Geldhof Katholieke Universiteit, Leuven

Keywords:

LITURGY, ODERNITY, IDEOLOGY, Similarities and Differences, Trent and Vatican II

Abstract

One often hears that the Roman Catholic Church only opened its
windows for the modern world at Vatican II. This is a curious
statement, however, for it supposes an understanding of modernity
which may be questioned for good reasons. Actually, it means that
the Church had missed the boat of contemporary (Western) society
for a very long time. At the same time, it implied the hope that the
Church would soon adopt a (more) democratic culture, that churchleaders
would attach (more) importance to the idea that every
baptized person is an equal member of the Church understood as the
peregrinating people of God, and that corresponding proposals
would be implemented to modify procedures of decision-making in
the Church at large. When it comes to the liturgical life of the Church,
this position usually favours the active participation of all the faithful
in worship services of all kinds, celebrations of the Eucharist, the
sacraments and the Liturgy of the Hours in vernacular languages,
and an overall easy access to the Church’s ritual and ceremonial
repertoire.

Author Biography

Joris Geldhof, Katholieke Universiteit, Leuven

Prof. Dr Joris Geldhof is Professor of Liturgical Studies and Sacramental Theology
at the Faculty of Theology and Religious Studies, KU Leuven, Belgium. He is a
member of the Research Unit of Pastoral Theology. He studied philosophy, religious
studies, and theology at the KU Leuven and defended his PhD on the provocative
nature of the Christian Revelation: Revelation, Reason and Reality. Theological
Encounters with Jaspers, Schelling and Baader (Leuven: Peeters, 2007). In October 2007
he was appointed as Assistant Professor. He has given guest lectures in Lithuania,
Congo, and Germany and has done research at institutions in France and the USA.
He is the chair of the Liturgical Institute and the editor-in-chief of the bilingual
journal Questions Liturgiques/Studies in Liturgy. Email: Joris.Geldhof@theo.kuleuven.be

References

Wolfgang Reinhard, “Il concilio di Trento e la modernizzazione della Chiesa.

Introduzione,” in Il concilio di Trento e il moderno, ed., P. Prodi and W. Reinhard

(Annali dell’Istituto storico Italo-germanico: 45), Bologna: Il Mulino, 1996.

An Essay in the Hermeneutics of Nature and Culture, New Haven: Yale

University Press, 1993 and The Enlightenment and the Intellectual Foundations of Modern

Culture, New Haven: Yale University Press, 2004.

Sources of the Self. The Making of the

Modern Identity, Cambridge (Mass.): Harvard University Press, 1989.

Jean-Luc Nancy, Adoration. The Deconstruction of Christianity II, transl. John

McKeane (Perspectives in Continental Philosophy), New York: Fordham University

Press, 2013.

Aidan Kavanagh, Introduction to Liturgical Theology, Collegeville: The Liturgical

Press, 1992.

Joseph A. Jungmann, “Das Konzil von Trient und die Erneuerung der Liturgie,”

in Georg Schreiber, Hg., Das Weltkonzil von Trient. Sein Werden und Wirken, Freiburg:

Herder, 1951.

“Did the Council of Trent Produce a

Liturgical Reform? The Case of the Roman Missal,” in Questions Liturgiques/Studies in

Liturgy 93 (2012).

Piero Marini, A Challenging Reform. Realizing the Vision of the Liturgical Renewal

-1975, Collegeville: The Liturgical Press, 2007.

The standard work which chronicles the works of the Consilium is Annibale

Bugnini, The Reform of the Liturgy 1948-1975, transl. Matthew J. O’Connell,

Collegeville: The Liturgical Press, 1990.

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Published

2013-03-30

How to Cite

Geldhof, J. . (2013). LITURGY, MODERNITY, AND IDEOLOGY: Reflections on Similarities and Differences between Trent and Vatican II . Asian Horizons, 7(01), 178–187. Retrieved from https://dvkjournals.in/index.php/ah/article/view/2021