THE MOTHER EARTH IN IGBO RELIGION

Authors

  • Emeka Onwurah woe

Keywords:

Religion, IGBO RELIGION

Abstract

African humanism is not individualistic, it is a communal humanism because the African finds his fulfilment not as a separate individual but as a participant in a family and a community. But although the human community is primary, the African is also related to the physical environment, especially to the land from which comes nourishment for life and in which the deceased members of the community are buried.

References

Robert Parsons, Religion in an African Society. Leiden: E. J.Britl, 1964, p. 177.

G. Parrinder, Africa's Three Religions, London: Sheldon Press, 1969, p. 53.

Morton-Williams, "An Outline" p. 245 cited by N. S. Booth (ed), African Religions— A Symposium (New York: Nok publishers Ltd. , 1977), p. 164.

E. C. Ilogu, Christian Ethics in an African Background. Leiden: E. J. Brill, 1974, p.35. 5. G. Parrinder: Op. cit, p. 35.

J. Sporndli. "Marriage Customs Among the Ibos" in Anthropos, 37—40. (1942-45), pp: 113-114.

J. O. Awolalu P. A. Dopamu, West African Traditional Religion. Ibadan: Onibonoje Press, 1979, P. 184

F. A. Arinze: Sacrifice in Igbo Religion. Ibadan: University Press, 1970, p. 87.

P. A. Talbot, Some Nigerian Fertility Cults. Oxford, 1927, p. 12.

E. Ikenga-Metuh, God and Men in African Religion. London: Geoffrey Chapman, 1981, P. 67.

C. Meek, Law and Authority in a Nlgerian Tribe. London, 1937, P. 20

C. Meek, "The Religions of Nigeria" in Africa 14, 1943, p. 115.

L. C. Aluah. "The Cosmology of the Igbo People" in The Academic Star, Vol. 2 No. 4, June 1977. P. 93.

M.S.O. Olisa, "Political Culture and Political Stability in Traditional Igbo Society" n The conch, vol. 3, No. 2, sept. 1977, p. 21.

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Published

1993-03-31

How to Cite

Onwurah, E. (1993). THE MOTHER EARTH IN IGBO RELIGION . Journal of Dharma, 18(1), 42–49. Retrieved from https://dvkjournals.in/index.php/jd/article/view/1001