Journal of Dharma https://dvkjournals.in/index.php/jd <p><em>Journal of Dharma</em> (ISSN: 0253-7222), is a peer reviewed International Quarterly, indexed by Web of Science, Scopus, etc., and published by the Centre for the Study of World Religions (CSWR), established at Dharmaram Vidya Kshetram (DVK), Pontifical Athenaeum of Philosophy, Theology, and Canon Law, Bengaluru, India. It was launched in 1975, ‘to fill the gap of a felt need in the contemporary society’ ‘to foster intercultural understanding from an inner realization of religions.’ Understanding religion as ‘one of the deepest dimensions of culture’ <em>Journal of Dharma</em>&nbsp;was committed to ‘disseminate the seeds of the Sacred in every bit of our secular existence and to re-integrate the entire material Universe in the Spirit of Truth and Holiness’ (Inaugural Editorial). Together with the promotion of inter-religious dialogue,&nbsp;<em>Journal of Dharma</em>&nbsp;promotes dialogue between the sacred and secular with the conviction that the ‘sacred’ and ‘secular’ are basic dimensions of reality. In a world of mass human migration and ever faster dissemination of ideas and images, no fact of human life is independent of religious influence and religious life and practices are also influenced by these branches of human knowledge and life.&nbsp;<em>Journal of Dharma</em>&nbsp;is committed investigate and foster the Interface of Religion and Philosophy with other branches of academia.</p> Dharmaram College en-US Journal of Dharma 0253-7222 DIGITAL DARWINISM: THE SURVIVAL GAME OF AI AND ALGORITHMS https://dvkjournals.in/index.php/jd/article/view/4683 <p>We are currently experiencing what I would call the third <br>phase of the Renaissance. The first phase, which began in the 15th <br>and 16th centuries, marked a revival in science, art, literature, <br>philosophy and religion, profoundly shaping human thought, <br>beliefs and culture. This intellectual and scientific awakening was <br>subsequently reinforced by the emergence of nanotechnology, <br>particularly in the realm of scientific advancements, which <br>pushed the boundaries of innovation. The second phase of this <br>evolution unfolded with significant developments in psychology <br>and environmental studies. Scholars developed a deep interest in <br>exploring the complexities of the human mind, inspired by the <br>works of Freud and other prominent psychologists. This period <br>also witnessed a growing understanding of gender dynamics, <br>fostering a greater awareness of equality and identity. <br>Simultaneously, an increasing scientific focus on environmental <br>preservation and the mysteries of ecosystems fueled a strong commitment to protecting nature and sustaining life on Earth, <br>thanks to the UN declarations on Sustainable Development Goals <br>(SDGs). Now, we have entered the third phase—an era defined by <br>rapid technological advancements, particularly the rise of <br>Artificial Intelligence (AI), genetic algorithms and soft computing. <br>These innovations are transforming nearly every aspect of our <br>lives, from healthcare and finance to education and governance. <br>However, this technological revolution also raises a critical <br>question: Are we witnessing a new form of survival of the fittest, <br>where adaptability to AI-driven change determines who thrives <br>and who is left behind?&nbsp;</p> Mathew Attumkal Copyright (c) 2025 Journal of Dharma https://creativecommons.org/licenses/by-sa/4.0 2024-09-30 2024-09-30 49 03 REDEFINING CREATIVITY: THE EFFECTS OF ARTIFICIAL INTELLIGENCE ON HUMAN MUSICAL INNOVATION https://dvkjournals.in/index.php/jd/article/view/4684 <p>This article redefines creativity by examining the <br>implications of artificial intelligence on music production, <br>particularly in terms of ownership and copyright legitimacy. The <br>rise of AI has revolutionized music creation, enabling individuals <br>to compose music without traditional skills or prior knowledge, <br>thereby challenging fundamental legal principles such as <br>authorship and ownership. Ethical concerns regarding the <br>reliability of AI-generated music further complicate this evolving <br>landscape. The paper also explores how technology-driven <br>cultural sensitivity has transformed consumer behavior, drawing <br>on Roland Robertson’s theory of glocalization. The study’s <br>findings highlight that current copyright laws are insufficient to <br>regulate AI-driven music production, leaving critical legal <br>questions unresolved. While economic relationships in the music <br>sector remain defined, the research advocates for new legal <br>frameworks to safeguard human rights and creative freedoms in <br>the age of AI-enhanced music.</p> Xiahong Qiao Copyright (c) 2025 Journal of Dharma https://creativecommons.org/licenses/by-sa/4.0 2024-09-30 2024-09-30 49 03 SIMULATING FEAR RESPONSES IN EVOLUTIONARY COMPUTATION (EC): A FEARISM APPROACH TO ADAPTIVE AI SYSTEMS https://dvkjournals.in/index.php/jd/article/view/4685 <p>In computer science, evolutionary computation (EC) is <br>a research area miming biological evolution through various <br>evolutionary algorithms (EA). Fearism is a philosophical <br>framework of recent origin developed predominantly by R. <br>Michael Fisher and Desh Subba that emphasizes the crucial role <br>of fear in shaping human behaviour, culture and social structures. <br>This research attempts to combine these two areas of study, EC <br>and fearism, to enhance the adaptability and decision-making of <br>artificial intelligence (AI) systems. By studying the theoretical <br>foundations of EC and fearism, the work proposes a new <br>approach to simulating fear responses within adaptive AI systems <br>that can respond to dynamic and unexpected situations of life in <br>a <br>human-like manner. The study finds that a nuanced <br>understanding of the ethical implications of fear in the context of <br>AI can help AI designers use fear as a constructive force in the <br>evolutionary processes. The study, however, does not claim to <br>provide any empirical models but a philosophical approach.</p> Ramala Sarma Copyright (c) 2025 Journal of Dharma https://creativecommons.org/licenses/by-sa/4.0 2024-09-30 2024-09-30 49 03 THE ETHICO-CULTURAL IMPLICATIONS OF ARTIFICIAL INTELLIGENCE AND ALGORITHM-GENERATED MUSIC IN NIGERIA https://dvkjournals.in/index.php/jd/article/view/4686 <p>AI technologies are increasingly shaping creative <br>processes in the music industry, raising critical ethical and <br>cultural questions about ownership, originality and the value of <br>human artistry. In Nigeria, the rise of AI-driven music presents <br>challenges in preserving cultural authenticity and protecting <br>intellectual <br>property rights amid rapid technological <br>advancements. This study critically examines the ethical and <br>cultural implications of AI-generated music within the context of <br>Nigerian music production. Using descriptive and evaluative <br>methods—including literature reviews, interviews, case studies <br>and content analysis—it explores industry perspectives, concerns <br>and the practical impact of these technologies. Findings reveal <br>that AI blurs the lines between human and machine creativity, <br>contributes to cultural homogenization and threatens job security <br>for musicians and producers. Additional ethical concerns include <br>potential loss of intellectual property and copyright protections.</p> Peter O. O. Ottuh, Doris Udoka Uti and Margaret A. Efurhievwe Copyright (c) 2025 Journal of Dharma https://creativecommons.org/licenses/by-sa/4.0 2024-09-30 2024-09-30 49 03 THE ROLE OF ARTIFICIAL INTELLIGENCE AND DISPUTE RESOLUTION IN INDIAN VILLAGES: TRANSFORMING ADR PRACTICES https://dvkjournals.in/index.php/jd/article/view/4687 <p>Access to justice is a fundamental right in India, yet <br>many, especially in rural areas, struggle with slow, expensive and <br>inaccessible court systems, leading to case backlogs. The <br>integration of Artificial Intelligence (AI) in Alternative Dispute <br>Resolution (ADR) is transforming dispute resolution, offering <br>faster, cost-effective solutions. AI-powered ADR platforms, <br>supported by government digitalization initiatives, are set to <br>revolutionize access to justice. However, a strong regulatory <br>framework is essential to ensure fairness, transparency and <br>accountability. Addressing concerns like algorithmic bias and <br>data privacy is crucial for ethical implementation. If AI systems <br>adhere to higher standards of transparency and explainability, <br>they can enhance ADR governance. Despite challenges, AI<br>powered ADR holds immense potential to improve rural dispute <br>resolution, making justice more accessible, efficient and equitable.</p> Davis Panadan Varghese and Sini John Copyright (c) 2025 Journal of Dharma https://creativecommons.org/licenses/by-sa/4.0 2024-09-30 2024-09-30 49 03 THE ETHICAL DIMENSIONS OF ARTIFICIAL INTELLIGENCE IN EDUCATION: A PHILOSOPHICAL AND LITERARY FUSION OF TECHNOLOGY AND HUMAN GUIDANCE https://dvkjournals.in/index.php/jd/article/view/4688 <p>The technological advancements of the modern era have <br>significantly benefited the global community, fostering a <br>collaborative society aimed at promoting the well-being of the <br>world. While some view Artificial Intelligence (AI) as an <br>autonomous challenge or a potential threat to future generations, <br>capable of controlling everything, this work presents an <br>alternative perspective, highlighting AI as a privilege that <br>addresses critical issues from a global citizen’s standpoint. The <br>study further explores the philosophical implications of AI within <br>the educational sphere while emphasizing the importance of a <br>collaborative approach to tackling global challenges, particularly <br>in higher education, where AI tools and techniques are leveraged <br>to promote a more just world. This research also highlights the <br>concept of literary preservation in digital formats, ensuring <br>accessibility for future generations. In doing so, it delves into the <br>ethical dimensions of AI in education, particularly from the <br>perspective of community building. Furthermore, it critiques the <br>misuse of AI, especially when Assistive Technology (AT) is <br>replaced by more dominant, ruling technologies. The research <br>argues that machines themselves are not inherently harmful; <br>rather, it is their misuse for destructive purposes that leads to <br>negative consequences. Hence, the author proposes innovative methods to challenge and reshape the current discourse <br>surrounding AI and its impact on society.</p> Yiwen Guo Copyright (c) 2025 Journal of Dharma https://creativecommons.org/licenses/by-sa/4.0 2024-09-30 2024-09-30 49 03 ARTIFICIAL INTELLIGENCE AND THE HUMAN MIND: PSYCHOLOGICAL INSIGHTS AND IMPLICATIONS https://dvkjournals.in/index.php/jd/article/view/4689 <p>Artificial intelligence (AI) is transforming industries <br>and daily life, raising important questions about its relationship <br>with the human mind, particularly from a psychological <br>perspective. As AI integrates further into society, understanding <br>its impact on human cognition, emotions and decision-making <br>becomes particularly significant. AI technologies, such as <br>machine learning and neural networks, mimic human cognitive <br>functions like learning, problem-solving and decision-making, <br>offering insights into both AI and human cognition. However, AI <br>lacks emotional depth and ethical reasoning, emphasizing the <br>need to embed these aspects into its development. Emotional <br>intelligence (EI) is another critical area where AI's inability to truly <br>understand and respond to human emotions presents challenges. <br>The future of AI depends on designing systems aligned with <br>psychological principles to enhance human strengths, address <br>limitations and promote ethical outcomes. By prioritizing <br>responsibility and inclusivity, we can create technology that <br>complements rather than replaces human intelligence, fostering a <br>more ethical and beneficial integration.</p> Binoy Checkonthayil Copyright (c) 2025 Journal of Dharma https://creativecommons.org/licenses/by-sa/4.0 2024-09-30 2024-09-30 49 03 AUTOMATED BONE AGE ESTIMATION USING ARTIFICIAL INTELLIGENCE - Boneage.io® - IN HEALTHY CHILDREN https://dvkjournals.in/index.php/jd/article/view/4690 <p>Bone age assessment is vital for diagnosing and <br>managing growth disorders. Traditional methods like the <br>Greulich &amp; Pyle Atlas and Tanner-Whitehouse 3 (TW3) method <br>are either quick but less accurate or detailed but labor-intensive. <br>This study evaluates the accuracy and reproducibility of <br>Boneage.io®, a cloud-based AI solution using the TW3 method to <br>estimate bone age in healthy Korean children aged 6–13. A total <br>of 1,040 radiographs were analyzed; the results showed minimal <br>deviation between estimated bone age and chronological age, <br>with Cohen's D effect sizes of 0.021566 for boys and 0.026172 for <br>girls. Boneage.io® provides reliable, real-time monthly bone age <br>results, effectively addressing challenges of traditional methods <br>and demonstrates high accuracy and reproducibility for clinical <br>use.</p> Jeong Eun Moon and Yong Jin Cho Copyright (c) 2025 Journal of Dharma https://creativecommons.org/licenses/by-sa/4.0 2024-09-30 2024-09-30 49 03 Artificial Intelligence Versus Natural Intelligence https://dvkjournals.in/index.php/jd/article/view/4691 <p>Artificial Intelligence (AI) is a relatively recent area of <br>study within philosophy, especially when compared to its long<br>established research in technology. AI gained prominence in the <br>1950s, initially framed as ‘computer machinery and intelligence’ <br>within the concept of the imitation game, and its influence has <br>only grown over the decades. Today, the philosophy of science <br>has expanded its focus globally, with this book exploring the <br>comparison between artificial and natural intelligence. Roger <br>Penrose and Emanuele Severino engage in a dialogue at a <br>conference, discussing AI as a fascinating topic of the 21st century, <br>particularly in relation to the consciousness of machines and <br>humans. In addition, essays by Ines Testoni, Federico Faggin, <br>Mauro D’Ariano, and Giuseppe Vitiello, along with an <br>introduction by Fabio Scardigli, provide valuable insights into <br>various approaches to the debate. Central to these discussions is <br>the view that consciousness is inherent in actual intelligence. Key <br>questions arise, such as whether consciousness is a central focus <br>of research in technology and science, whether it functions as a <br>mirror—albeit often enigmatic—and the origins of consciousness <br>in animals and humans.</p> Feng Chen Copyright (c) 2025 Journal of Dharma https://creativecommons.org/licenses/by-sa/4.0 2024-09-30 2024-09-30 49 03 A Panoramic History of Traditional Chinese Ethics https://dvkjournals.in/index.php/jd/article/view/4692 <p>Is there a period in the history of ethical thought that <br>most vividly captures humanity’s perception of morality? Can <br>traditional ethical concepts provide meaningful insights into <br>today’s economic, religious and political challenges? Yi-Ting Zhu <br>addresses these profound questions in A Panoramic History of <br>Traditional Chinese Ethics. This work explores the historical <br>narratives preserved in digital archives, reflecting the economic, <br>socio-political and religious conditions of ancient China. <br>Spanning from the West Zhou Dynasty (1046–771 BC) to the Qing <br>Dynasty (1616–1912), the book offers a comprehensive study of <br>traditional Chinese ethics. Originally written in Chinese, this <br>translated work consists of seven chapters, including an <br>introduction, a brief chronology of Chinese history and a <br>postscript. Beyond examining the development of Chinese ethical <br>thought, the book also draws comparisons between Chinese and <br>Western ethical traditions. Yi-Ting Zhu examines Chinese ethics <br>through sociological and ideological frameworks, tracing its <br>historical significance in contemporary discourse.</p> Linfeng Zhu Copyright (c) 2025 Journal of Dharma https://creativecommons.org/licenses/by-sa/4.0 2024-09-30 2024-09-30 49 03