THE SUPREME ATMAN OF SHANKARA'S ADVAlTA AND THE ABSOLUTE ESSENCE IN THE PHILOSOPHY OF IBN AL-'ARABI

.

Authors

  • GopaI Stavig Department of Health Services in Sacramento

Keywords:

ATMAN, SHANKARA'S, ADVAlTA, ffiN AL-'ARAB, ESSENCE

Abstract

According to a recent book there are four major systems of Indian advaita philosophy: Advaita Vedanta, Kashmira Shaivism, Shunyavada Buddhism and Vijnanavada Buddhism.l In addition to these four schools, the Ibn al-Arai school of Muslim Sufi philosophy should be recognized as a unique and viable form of Indian advaita. Before coming to Muslim India, these ideas originated with the wahdat at-wujud (oneness of being) philosophy of the Spanish Sufi, Muhyi al-Din Ibn al-'Arabi

Author Biography

GopaI Stavig, Department of Health Services in Sacramento

Dr. Gopal Stavig is a Vedantin who serves as an epidemiological research analyst in the area of hypertension for the Department of Health Services in Sacramento, California

References

Sharma, Chandradhar (1996), The Advaita Tradition in Indian Philosophy. Delhi: Motilal Banarsidass.

Fusus, 69, 107-08, 153, 191; Futuhat, ii, 67, 468;iii, 151; Chittick (1989), 366-69; Husaini (1979), 99-108; Affini (1979), 117-20; Izutsu, Toshihiko (1984). Sufism and Taoism. Berkeley: University of California: 104, 107.

Sharma, Chandradhar (1987). A Critical Survey of Indian Philosophy. Delhi: Motilal Banarsidass: 279; Klostermaier, Klaus (1985). "Moksha and Critical Theory', Philosophy East and West 35;66

Futuhat i, 279; Husaini (1979), 186-88; Affifi, (1979), 54, 62; Austin, (1980),40; lzutsu (1984), 7-11, 32-33.

Fusus, 65; Futuhat, i, 304; i~, 151,408,434; Affifi (1979),10-12,41-42,54, 62; Chittick, William (1994). Imaginal Worlds. Albany: State University of New York:L 18, 25-28; Chittick, William (1988). 'Death and the World of Imagination: Ibn-al-'Arabi's Eschatology'. The Muslim World,78, 53-58.

Fusus, 153; Futuhat iii, 316; Chittick (1989), 41,49; lzutsu (1984),48-55; Affifi (1979), 10-13; Chand (1952),498-99; Husaini (1977), 67.

Indich, William (1980). 'Can the Advaita Vedantin Provide a Meaningful Definition of Absolute Consciousness?", Philosophy East and West 30: 481-93

Downloads

Published

1998-09-30

How to Cite

Stavig, G. . (1998). THE SUPREME ATMAN OF SHANKARA’S ADVAlTA AND THE ABSOLUTE ESSENCE IN THE PHILOSOPHY OF IBN AL-’ARABI: . Journal of Dharma, 23(3), 303–326. Retrieved from https://dvkjournals.in/index.php/jd/article/view/969