ETHICAL CONSIDERATIONS IN VEDANTA

A SCIENTIFIC APPROACH

Authors

  • G C Nayak ICPR New Delhi

Keywords:

VEDANTA, Ethics, Religion

Abstract

That Ethics and morals have no place in Indian thought, particularly in Vedanta, is a hackneyed criticism against Indian thought. Inspite of the fact that there is ample evidence of emphasis on moral discipline in the Upanisadic writings and writings of Sankard himself, the charge of Indian thought being unethical continues to be there due to a lack of proper understanding of the Indian Philosophical tradition. Such an approach to Indian thought in general and Vedanta in particular is unscientific to the extent to which it is not only not based on adequate evidence but is also based largely on inveterate dogma and prejudice against Eastern, particularly, Indian thought and culture as such.

References

Kathopanisad 1.2.24, "Nãvirato dušcaritanna"nto nasamähitah, Nãšanta• manaso Väpi prajnãnenainamapnuyät"

William Cantwell Smith, 'Vedanta and the Modern Age'. David W. Atkinson (ed.), Religious studies and theology, (University of Saskatchewan, Canada, Vols. 13-14. No. 1. April 1995), p. 17.

William James. The Varieties of Religious Experience (Collier Books. New York, 1961)

R.D. Ranade, A constructive Survey of Upanishadlc Philosophy (Bharetiya Vidya Bhaven, Bombay, 1968) p. 224

Chandogya Upanisad.

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Published

1996-06-30

How to Cite

Nayak, G. C. (1996). ETHICAL CONSIDERATIONS IN VEDANTA: A SCIENTIFIC APPROACH. Journal of Dharma, 21(2), 204–209. Retrieved from https://dvkjournals.in/index.php/jd/article/view/941