Terrorism
A New Mode of Dehumanizing People into 'Target'
Keywords:
Terrorism, HumanismAbstract
The twentieth century (1900-2000) witnessed two world-renowned figures who were also contemporaries. Both had a powerful influence upon the world. But the means they adopted to influence the world were entirely opposite. Indeed, the philosophy of life they proclaimed was such that the course of history chronicled a number of offspring to their ideologies. The first one was Adolf Hitler (1889-1945). To mount the stairs of power, he literally followed the way of terror and might. The net result of his thought-pattern gave birth to a notorious event in the twentieth century described as World War II (1939-1945). He followed his philosophy to the hilt, which resulted in nothing but the blood and tears of millions of human beings. Diluted in the culture of assassination and mixed in the flavours of hatred and chaos, Hitler dreamed of a world of vain-glory by making humans as enemies to each other and degrading them to a level of mere means or targets. The second figure was Mohandas Karamchand Gandhi, fondly called Mahatma Gandhi (1869-1948). He too had a philosophy of life blended with the jewels of truth and non-violence. He had an uncompromising attitude to his principles and the corresponding result was that of a bloodless struggle for the freedom of a nation, and of love, peace and everlasting joy in the hearts of millions and millions of humans. Uplift of the human dignity was his sole aim. Sarvodaya (welfare of all) was his secret and sacred mantra for glory and success. He believed in the culture of inter-human and intra-human relationship[1] and love was the powerful weapon he used. According to Abdul Quddus, “Hitler worshipped power; Gandhi believed in Truth and Love. The conflict between these two ideas is as old as history. Here, the world conquerors stand on one side, the apostles of human brotherhood on the other and it still continues to be so with no reconciliation in sight.”[2] The greatest technology the world has ever seen is the advance of human life creatively and purposefully. Ignoring this fact is as ignoring the very life of oneself. Therefore, any venture to depersonalize a human being, at the cost of lifeless means, is like a global fatal ‘kidney failure’ spreading fast, challenging all human institutions and technologies. Are we ready to undergo a dialysis of human nature?
References
Abdul Quddus, The Mirage of Terrorism, Delhi: Amarnath Pages, 2003, 343.
Immanuel Kant, Fundamental Principles of the Metaphysics of Ethics, trans. Thomas King Mill Abbot, Delhi: Orient Publication, 1987, 56.
Frederick Nietzsche, Beyond Good and Evil, trans. R. J. Hollingdale, in Mortimer J. Adler, ed., Great Books of the Western World, vol. 43, Chicago: Encyclopaedia Britannica Inc., 2003, 533-535.
New Encyclopaedia Britannica, 1977 Edition, vol. 8, s.v. “Guerrilla Warfare,” by Robert Brown Asprey.
New Encyclopaedia Britannica, 1977 Edition, vol. 7, s.v. “Fatimids,” by Bernard Lewis.
Quddus, The Mirage of Terrorism, 7.
http://wwwnew.towson.edu/polsci/ppp/sp97/terror/variety.htm/
Lee Griffith, The War on Terrorism and the Terror of God, Michigan: Eerdmans Publishing Company, 2002, 6.
Cited in Quddus, The Mirage of Terrorism, 357.
This saying is inscribed in the temple of Apollo at Delphi. Plato in Protagoras (343b) ascribes it to the seven wise men. Plato, Protagoras, trans. Benjamin Jowett, in Mortimer J. Adler, ed., Great Books of the Western World, vol. 6, Chicago: Encyclopaedia Britannica, Inc., 2003, 55.
Konrad Lorenz, On Aggression, trans. Marjorie Kerr Wilson, New York: Harcourt Brace & Company, 1974, 237.
Cited in Griffith, The War on Terrorism and the Terror of God, 8.
Cited in Quddus, The Mirage of Terrorism, 394.