DIALECTICS OF POLITICS AND ETHICS IN GANDHI AND TAYLOR

Connections, Dilemmas, and Convergences

Authors

  • Joshy V. Paramthottu Dharmaram Vidya Kshetram

Keywords:

politics, ethics, religion, secularism, morality

Abstract

The relationship between politics and ethics can be seen taking new turns at the dawn of nation states around the world. Independent nations could be seen as distancing themselves from their initial affinity to religions and ethical principles originating from such religions, to a secular entity proposing its own ‘constitutional laws’ for the well-being of their citizens. This paper analyzes the dilemma of ‘secular politics and ethics’ in their failure to meet the metaphysical aspirations of human self. Here, the demand for the justification of pluralism or multiculturalism is acknowledged. However, deep consciousness of one’s ‘religious identity’ seems constantly challenging such ‘plural assertions.’ I read Charles Taylor and re-read Gandhi to shed some lights on the importance and relevance of ‘authentic politics’ which, I argue inevitably intertwined with ‘ethics’ and ‘religion.’ This was true in the case of both Gandhi, who had an ‘experiential approach’ to religion, politics and ethics and Taylor, who had a ‘theoretical approach’ to the same spheres of life.

Author Biography

Joshy V. Paramthottu, Dharmaram Vidya Kshetram

Dr. Joshy V. Paramthottu, CMI is a lecturer at the Faculty of Philosophy, Dharmaram Vidya Kshetram, Bangalore. He received his doctorate from Boston College. He was also a teaching fellow of the same institution since 2008.

References

Machiavelli, The Prince, Bk. I, ch. IX, London: Routledge, 1883, 62ff.

Melissa A. Orlie, Living Ethically and Acting Politically, London: Cornell University Press, 1997.

Charles Taylor, Sources of the Self: The Making of the Modern Identity, Cambridge: Harvard University Press, 1989, 3.

http://www.mkgandhi.org/ethical/morality_religion.htm and also in Ethical Religion, Section on “Morality as a Religion.” Accessed 12.08.2013.

http://www.mkgandhi.org/ethical/morality_religion.htm and also in Ethical Religion. Accessed on 12.08.2013.

Charles Taylor, A Secular Age, Cambridge: Belknap Press of Harvard University Press, 2007.

Chatterjee, Gandhi and the Challenge of Religious Diversity, New Delhi and Chicago: Promilla and Co. Publishers, 2005, 10.

Iyer, ed., The Essential Writings of Gandhi, Oxford: Clarendon Press, 1986, 125. A Letter written on May 30, 1932. M. K. Gandhi, Hind Swaraj and Other Writings, ed., Anthony Parel, Cambridge: Cambridge University Press, 1997.

John Patrick Diggins, “The Godless Delusion,” Review of A Secular Age, by Charles Taylor, New York Times, December 16, 2007, Book Review, http://www.nytimes.com/2007/12/16/books/review/Diggins-t.html?pagewanted=all.

Fred Dallmayr, Integral Pluralism: Beyond Culture Wars, Kentucky: The University Press of Kentucky, 2010.

Richard Kearney, Anatheism: Returning to God After God, Insurrections: Critical Studies in Religion, Politics, and Culture, New York: Columbia University Press, 2010.

Charles Taylor, A Catholic Modernity? Charles Taylor’s Marianist Award Lecture, with Responses by William M. Shea, Rosemary Luling Haughton, George Marsden, and Jean Bethke Elshtain, ed., James L. Heft, Oxford: Oxford University Press, 1999.

Gandhi once said, “I am not a visionary, I claim to be a practical idealist.” M. K. Gandhi, Young India, Ahmedabad: Navjivan, 1919-1932, 11-8-1920.

Charles Taylor, “The Politics of Recognition” in Multiculturalism and the “Politics of Recognition,” ed., Amy Gutmann, Princeton: Princeton University Press, 1992, 1-112.

Maeve Cooke, “Authenticity and Autonomy: Taylor, Habermas, and the Politics of Recognition,” Political Theory 25 (1997), 256-258.

Jürgen Habermas, “Secularism’s Crisis of Faith: Notes on Post-Secular Society” in New Perspectives Quarterly 25 (2008), 17-29.

Downloads

Published

2013-09-30

How to Cite

V. Paramthottu, J. . (2013). DIALECTICS OF POLITICS AND ETHICS IN GANDHI AND TAYLOR : Connections, Dilemmas, and Convergences . Journal of Dharma, 38(3), 253–268. Retrieved from https://dvkjournals.in/index.php/jd/article/view/88