‘TAPOVANAM’ AND ECO-SURROUNDINGS

A Study on Kālidāsa’s Abhijñāna-Śākuntalam

Authors

  • Jojo Parecattil Dharmaram Vidya Kshetram (DVK)

Keywords:

Tapovanam, Kālidāsa, Abhijñāna-Śākuntalam

Abstract

Bankim Chatterji’s “Vande mathāram” echoes the echo-centeredness of Indian heritage: Vande Mātaram Sujalām, suphalām, malayaja śitalām Sasyaśyāmalām mātaram.1 The earth is adored and idealized as a mother and from ancient time onwards, India has shown such respect and repute towards her. From time immemorial, India has preserved the interconnectedness and interdependence of the human kind with the cosmos. The maharṣis and saptarṣis are representatives of our heritage who attained this cosmic harmony. They transcended the world of created variety into a higher form and perceived life in its totality and perfection. But today we are going far away from nature and live completely in our own artificial worlds. More than that due to the over exploitation of the natural resources our planet earth is getting worse and is almost facing a natural catastrophe. Hence, it is high time to return to our echo-heritage and re-capture those age-old eco-friendly cultural paradigms and traditions for renewing the earth as a bio-spiritual planet. In this context, here is an attempt to envisage the eco-surroundings of our Indian Tapovanam, with the help of Kālidāsa’s Abhijñāna-Śākuntalam.

Author Biography

Jojo Parecattil, Dharmaram Vidya Kshetram (DVK)

Jojo Parecattil cmi, holding a master’s degree in Sanskrit and another in English Literature, teaches Sanskrit and Indian Philosophy at Dharmaram Vidya Kshetram, Bangalore. He is also a research scholar in Applied Sanskrit, with special emphasis on Nyaya at Madras University, Chennai.

References

“I bow to thee Mother / Richly-watered, richly furnished South / Cools with the winds of the Dark / with the cross of the harvest / The Mother!” Bankin Chandra Chatterjee, Anandamatha, 1882.

Jesu Rajan, Bede Grafiths and Sannyasa, Bangalore: ATC, 1989, 21.

S. Radhakrishnan, Indian Philosophy, vol. 1, New Delhi: Oxford University Press, 2004, 22.

Sarma, An Interpretative Study of Kālidāsa, Calcutta: Chowkhampa, 1968, 216.

C. R. Devadhar, Abhijñāna-Śākuntalam of Kālidāsa, Delhi: Motilal Banarasidas, 1991, 3.

Encyclopedia of Indian Heritage, 2000, s.v. “Classical Dramas of Kālidāsa Harṣadeva, Bhavabhūti and Bhaṭṭa-Nārāyaṇa,” vol. 65, 104.

Encyclopedia of Indian Heritage, 2000, s.v. “Classical Dramas of Kālidāsa Harṣadeva, Bhavabhūti and Bhaṭṭa-Nārāyaṇa,” vol. 65, 105.

Devadhar, Abhijñāna-Śākuntalam of Kālidāsa, xxviii.

Judunata Sinha, Indian philosophy, vol. 2, Delhi: Motilal Banarsidas, 1999, 51

S. K. Belvalkar, Śākuntalā the Child of Nature, part I, 9, cited in Sarma, An Interpretative Study of Kālidāsa, 227.

Raimundo Panikkar, “Colligite Fragmenta: For an Integration of Reality,” in Alienation to At-Oneness, eds. F. A. Figo and S. E. Fittipaldi, Willanova, Penn.: Willanova University Press, 1977, 19.

Bede Griffths, The Marriage of East and West, London: Fount Paperbacks, 1983, 10-11.

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Published

2006-12-31

How to Cite

Parecattil, J. (2006). ‘TAPOVANAM’ AND ECO-SURROUNDINGS: A Study on Kālidāsa’s Abhijñāna-Śākuntalam. Journal of Dharma, 31(4), 473–484. Retrieved from https://dvkjournals.in/index.php/jd/article/view/824