ECONOMIC GROWTH AND THE IMPACT OF CHRISTIAN IDEAS IN POST-MAOIST CHINA

Authors

  • Stephan Rothlin University of International Business and Economics

Keywords:

Maoism, pollution, corruption, environment, trinity, religions

Abstract

China’s growth strategy followed a standard, mechanistic recipe for catch- up growth that is relatively undisputed in mainstream Economics. However, the side effects of this growth, like environmental destruction, corruption and lack of transparency are now China’s major problem. The moral wisdom, embedded in all major Chinese religions including Christianity hold some of the missing piece(s), required to make China’s development model sustainable. Catholic Social Teaching could make relevant contributions to China and the wider Economics field. Similarly, the theological conception of Trinity is a perfect model of relationship and an alternative to an economic model which still seems to be defined on a narrow egocentric view on the “Homo Economicus.” 

Author Biography

Stephan Rothlin, University of International Business and Economics

Stephan Rothlin serves as the Secretary General of Center for International Business Ethics at the University of International Business and Economics, Beijing, which he founded in 2004. He also teaches regularly at the Faculty of Economics and Business of Hong Kong University and the INSEAD business school in Singapore. He has taught Business Ethics at the Institute for Empirical Research in Economics at the University of Zurich between 1992 and 1998 and since 1998 at major Chinese Business Schools. www.aibethics.org, www.cibe.org.cn [give email, as in other cases].

References

Frank Dikötter, Mao's Great Famine: The History of China's Most Devastating Catastrophe, 1958-1962, London: Bloomsburry Books, 2010.

Transparency International, “The Corruption Perception Index 2012,” Transparency International 2012 <http://cpi.transparency.org/cpi2012/results/> (10 May 2013).

Etzioni, Amitai, Moral Dimension: Toward a New Economics, New York: Free Press, 1990. 4 Tomas Sedlack, Economics of Good and Evil: The Quest for Economic Meaning from Gilgamesh to Wall Street, Oxford: Oxford University Press, 2011.

Louis Gutheinz, “Ein Blick in die Werkstatt der chinesischen Theologie,” Stimmen der Zeit 225 (September 2007), 619-631.

Hengda Yang, “Universal Values and Chinese Traditional Ethics,” Journal of International Business Ethics 3,1 (2010), 81-91.

Pontifical Council for Justice and Peace, eds. Michael Naughton, Helen J. Afford, Vocation of the Business Leader, Rome: Pontifical Council for Justice and Peace, 2012, 16.

Kam-hon Lee, Dennis McCann, MaryAnn Ching Yuen, Christ and Business, Hong Kong, PR China: The Chinese University Press, 2012.

Deborah Hardoon and Finn Heinrich, “Bribe Payers Index 2011.

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Published

2013-06-30

How to Cite

Rothlin, S. . (2013). ECONOMIC GROWTH AND THE IMPACT OF CHRISTIAN IDEAS IN POST-MAOIST CHINA. Journal of Dharma, 38(2), 211–224. Retrieved from https://dvkjournals.in/index.php/jd/article/view/79