A WESTERN SAINT'S DIALOGUE WITH INDIAN THEOLOGIANS
Keywords:
INDIAN THEOLOGIANSAbstract
The religious philosophy of Saint Thomas Aquinas is compared with the ideas of twenty Indian thinkers who cover the period from the third century to modern times. The areas studied are: I) God's five essential attributes which include a discussion of God as: simple and not a compound of substance and attributes; necessary being; having an existence identical with His essence; not composed of matter and form; immutable; pure act and never in a state of potency; infinite in His magnitude and power, eternal and omnipresent; one without a second; and absolutely perfected in goodness and love at the pinnacle of the hierarchy of existence. 2) Negative theology and the unknowability Of the Divine substance; knowing God through negation; and analogical predication. 3) God's operational attributes of omniscience, a free and immutable will, and omnipotence; and His Divine providence. The Trinity, angels and the Divine Incarnation. 4) Proofs for the existence of God as an unmoved mover, first efficient cause and rational designer. 5) Creative activity through the Divine Mind and exeniplary ideas and the Word of God; the image of God; the reason for the creation prime matter, substantial form and substance; and the principal of individualization.
References
Raimundo Panikkar, 'Common Pattern of Eastern and Western Scholasticism", Diogenes, 83 (1973). pp. 103-13
Thomas Aquinas, Summa Contra Gentiles (hereafter CG), ed., Vernon Bourke (5 vols„ Notre Dame: University of Notre Dame Press, 1975); Basic Writing of Saint Thomas Aquinas (hereafter ST), ed. Anton Pegis (2 vols, New York; Random House, 1945), CO, IV, J,3, prol., 3.7.
Swami Vivekananda, The Complete Works ofSwami Vivekanadå (hereafter CW), ed. Advaita Asharama (9 vols. Calcutta: Advaita Asharama, 1962), ii, pp. 233-34, 431 , 462: iii, p. 7; vi, p. 25.
Sushil Kumar De, Early History of the Vaisnava Faith and Movement in Bengal (Calcutta: Firma KL Mukhopadhyay, 1961), pp. 286-88;
Sudhindra Chakravarti, Philosophical Foundation of Bengal Vaishnavism (Calcutta: Academic Publishers, 1969), pp. 64-65.
Jadunath Sinha, The Philosophy an Religion of Chaitanya and His Followers (Culcutta: Jadunath Sinha Foundation, 1976), pp. 95-96.
Ramanuja. The Vedanta Sutras, ed. George Thibaut (Delhi: Motilal Banarsidass, 1966), Section 3.2.36.
Krishna Bharadwaj; The Philosophy Of Ramanuja (New Delhi: Sir Shankar Lall Charitable Trust Society, 1958), p. 123.
S.NL Shrivstava, "Samakara on God, Religion and Morality", Philosophy East and West 7
Shankara, Bhagavat Gita Commentary Of Sri Shanakaracharya, trans. A.
Mahadeva Sastri (hereafter BG) (Madras: V. Ramaswamy Sastrulu, 1961), Section 13.13;
Ram Lal Singh, An Inquiry Concerning Rason in Kant and Samkara (Allahabad: Chugh Publications, 1978), pp. 241-45;
Gopal Stavig, "The Supreme Atman of Shankara's Advaita and the Absolute Essence in the Philosophy Of Ibn Al- 'Arab?' Journal of Dharma 23 (1998), p. 305.
B N.K. Sharma. Philosophy of Sri Madhavacarya (Delhi: Motilal Banarsidass, 1986), pp. 340-45, 348; B.N.K. Sharma. Madhva's Teachings in His Own Words (Bombay: Bharatiya Vidya Bhavan, 1979), p. 123.
Swami Hiranmayananda, "Indian Theista", itt The Cultural Heritage of Indian ed., Haridas Bhattacharyya (5 vols.: Calcutta: The Ramakrishana Mission Institute of Culture, 1937, 1953), ii, pp. 542-43,
Mark Dyczkowski, The Doctrine Of Vibration (Delhi: Motilal Banarsidass, 1989), pp. 89-92; Radhakrishnan, Philosophy, ii, p. 733.
L.N. Sharma, Kashmir Saivism (Varanasi: Bharatiya Vidya Prakashan, 1972);
Surendranath Dasgupta, Yoga as Philosophy and Religion (London: Kennikat Press, 1924, 1970), p. 85.
Mathew Vekathanam, Christology in the Indian Anthropological Context (New York: Peter Lang, 1986), pp. 252-55;
K.P. Aleaz, "The Theological Writings Of Brahmabandhav Upadhyaya", Indian Journal of Theology 28 (1979), pp. 61-65, 73-75.
Henry Heras, "The Devil in Indian Scriptures", Journal of the Bombay Branch of the Royal Asiatic Society 27 (1952). pp. 214-22.
Saint Thomas Aquinas, The Summa Theologica ed, Mortimer Adler (2 vols.; Chicago: William Benton, Inc., 1952), ST, Ill, 1.1-2.
Swami Saradanada, Sri Ramakrishna the Great Master (Mylapore: Sri Ramakrishna Math, 1953), pp. 8-9, 92-94.
Shankara, Crest-Jewel of Discrimination (Viveka Chudamani), trans. Swami Prabhavananda (Hollywood: Vedanta Press, 1947), pp. 6264, 81.
Radhakrishnan, Philosophy, ii. pp. 289-90: Swami Prabhavananda, The Spiritual Heritage ofIndia (Doubleday & Company, Inc., 1964), p. 252.
P.S. Ramanujam, A Study Of Vaisesika Philosophy (Mysore.• Prasaranga, University of Madras, 1979), p. 56; Hiranmayananda, 'Theism", iii, pp. 542-43.
AL. Herman, "Indian Theodicy: Samkara and Ramanuja on Brahma Sutra Il. 1.32-36", Philosophy East and West 21 (1971), pp. 266-69;
Sri Aurobindo, The Life Divine (Pondicherry: Sri Aurobindo Ashram, 1955), p. 96; Basant Lal, Contemporary Indian Philosophy (Delhi: Motilal Banarsidass, 1989), p. 96.
Ishvarakrishna, "Samkya Karika", in Nandalal Sinha, The Sankhya Philosophy (Allahabad: Bhuvaneswari Asrama, 1915), Sections viii-ix, xv-xvi; Satkari Mookerjee, 'The Samkhya-Yoga", in History of Philosophy Eastern and Western (London: George Allen & Unwin LTD, 1952), pp. 24344, 249-50.
Etienne Gilson, The Christian Philosophy Of Saint Thomas Aquinas (Notre Dame: University of Notre Dame Press, 1956), pp. 31-33.
Goel, Nyaya-Vaisesika, pp. 72-75; Karl Potter, Encyclopedia of Indian Philosophies (8 vols; Delhi: Motilal Banarsidass, 1977), ii, pp. 283-87.