CONFUCIANISM AND TAOISM IN DIALOGUE
TWO CONSTANT PARADIGMS OF A TOTALITY IN LIFE APPROACH AND ACCEPTANCE
Keywords:
TAOISM, CONFUCIANISMAbstract
When years ago, upon my arrival to China, I told professor with whom I was to work, of my wish to research into the Doade jing -the basic work of Taoism -the master answered: "Good, just start with a translation of the Four Books from classical into modern Chinese and research into the Confucian Canon". That was not, as I realized later, a whim of the master, that he did not want to be directed by the obstinacy of a beginner. Rather it was wisdom, born of an experience that one has to penetrate gradually into Taoism, starting with the experience of the world that is offered to us in our everyday reality, or, as this reality was philosophically determined by Confucins.
References
lsutsu Toshihiko. The Absolute and the Perfect man in Taoism. In Eranos Jahrbuh 1967. Rhein Verlag, Zurich, 1968, p.393
The Complete Works of Chuang Tzu. (Trans. Burton Watson) Columbia University Press. New York, 1968. P.293.
Lao-tzu. Te-teo ching. (Trans. Robert G. Henricks) Ballantine Books. New York, 1989, p.53.
The Complete Works of Chuang Tzu (Trans. Burton Watson) Columbia University Press. New York, 1968, p.47
Lao-tzu. Te-tso ching (Trans. Robert G. Henricks) Ballantine Books. New York, 1989, p.72
Lao-tzU. Te-tao ching (Trans Robert G. Henricks) Ballantine Books, New York. 1989, p.71