CONFUCIANISM AND TAOISM IN DIALOGUE

TWO CONSTANT PARADIGMS OF A TOTALITY IN LIFE APPROACH AND ACCEPTANCE

Authors

  • Maja Milcinski University of Ljubliana

Keywords:

TAOISM, CONFUCIANISM

Abstract

When years ago, upon my arrival to China, I told professor with whom I was to work, of my wish to research into the Doade jing -the basic work of Taoism -the master answered: "Good, just start with a translation of the Four Books from classical into modern Chinese and research into the Confucian Canon". That was not, as I realized later, a whim of the master, that he did not want to be directed by the obstinacy of a beginner. Rather it was wisdom, born of an experience that one has to penetrate gradually into Taoism, starting with the experience of the world that is offered to us in our everyday reality, or, as this reality was philosophically determined by Confucins.

Author Biography

Maja Milcinski, University of Ljubliana

Dr, Maja Milcinski teaches at the University of Ljubliana, Slovenia.

References

lsutsu Toshihiko. The Absolute and the Perfect man in Taoism. In Eranos Jahrbuh 1967. Rhein Verlag, Zurich, 1968, p.393

The Complete Works of Chuang Tzu. (Trans. Burton Watson) Columbia University Press. New York, 1968. P.293.

Lao-tzu. Te-teo ching. (Trans. Robert G. Henricks) Ballantine Books. New York, 1989, p.53.

The Complete Works of Chuang Tzu (Trans. Burton Watson) Columbia University Press. New York, 1968, p.47

Lao-tzu. Te-tso ching (Trans. Robert G. Henricks) Ballantine Books. New York, 1989, p.72

Lao-tzU. Te-tao ching (Trans Robert G. Henricks) Ballantine Books, New York. 1989, p.71

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Published

2000-06-30

How to Cite

Milcinski, M. (2000). CONFUCIANISM AND TAOISM IN DIALOGUE: TWO CONSTANT PARADIGMS OF A TOTALITY IN LIFE APPROACH AND ACCEPTANCE. Journal of Dharma, 25(2), 151–160. Retrieved from https://dvkjournals.in/index.php/jd/article/view/725