GENDER JUSTICE IN THE BIBLE

Authors

  • James Gurudas dvk

Keywords:

Fact of Bible-based Injustice, Current Forms of Injustice, Injustice Bolstered by Church Fathers, Doctors and Exegetes, Charges Levelled by the Feminists: Androcentrism, Patriarchy, Masculinization, Mothers of Injustice: Passages Breeding Discrimination to Women, Validity and Suitability of a ‘Phenomenological’ Approach, Old Testament Passages, New Testament Passages, Biblical Basis for Restoring Justice to Women, Declarations of Equality, Jesuan Justice: A Paradigm Shift, Liberative Models and Traditions, Urgency of Liberative Hermeneutics

Abstract

The very discussion on gender justice in the Bible presupposes suspicion and accusation of injustice to women, caused or perpetuated by the Scripture.  Christianity, like any other organized religion, considers its sacred Scripture as its normative basis.  Scriptural fundamentalism, which sticks to literal understanding and interpretation of its words, has certainly been detrimental to the cause of women throughout the history of the Church.

References

Anne M. Clifford, Introducing Feminist Theology, Mary Knoll, New York: Orbis Press, 2001, 56.

Buehring, Die Unsichtbare Frau und der Gott der Vaeter, 48.

Buehring, Die Unsichtbare Frau und der Gott der Vaeter, 92-93.

Chakkalackal, Discipleship – Space for Women’s Leadership: A Feminist Theological Critique, Mumbai: Pauline Publications, 2004, 60-72.

Denise Lardner Carmody, Responses to 101 Questions among Feminism, London: Geoffry Chapman, 1994, 45.

Elisabeth Schuessler Fiorenza, In Memory of Her: A Feminist Theological Reconstruction of Christian Origins, London: SCM, 1993, 3.

Elisabeth Schuessler Fiorenza, Jesus: Miriam’s Child, Sophia’s Prophet, New York: Continuum, 1995, 135.

Elizabeth Rankin Geitz, Gender and the Nicene Creed, PA: Morehouse, 1995, 93.

Erhard S. Gertenberger, Yahweh the Patriarch: Ancient Images of God and Feminist Theology, Minneapolis: Fortress Press, 1996, 82.

Fander, “Und ihnen kamen diese Worte vor wie leeres Geschwaetz, und sie glaubten ihnen nicht,” 299-300.

Herlinde Pissarek Hudelist, “Gerade wir duerfen nicht schweigen,” in Karin Walter, ed., Frauaen entdecken die Bibel, Freiburg: Herder, 1987, 164.

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Marga Buehring, Die Unsichtbare Frau und der Gott der Vaeter: Eine Einfuehrung in die Feministische Theologie, Stuettgart: Kreuz Verlag, 1987, 34.

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Monica Fander, “‘Und ihnen kamen diese Worte vor wie leeres Geschwaetz, und sie glaubten ihnen nicht’ (Lk 24:11): Feministische Bibellektuere des Neuen Testaments – Eine Reflexion,” in Handbuch Feministishce Theologie, eds., Christine Schaumberger, Monika Maassen, Muenster: Frauenbuchverlag, 1986, 299.

Sheila D. Collins, A Different Heaven and Earth, PA: Judson Press, 49.

Tertullian, De cultu feminarum, C.197-200, CSEL 70.59, cited in Chackalakal, Discipleship, 62.

Werner Neuer, Man and Woman in Christian Perspective, Wheaton, Illinois: Crossway Books, 1990, 92-93.

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Published

2004-06-30

How to Cite

James Gurudas. (2004). GENDER JUSTICE IN THE BIBLE. Journal of Dharma, 29(2), 129–148. Retrieved from https://dvkjournals.in/index.php/jd/article/view/704