DIALOGUE BETWEEN WORLD RELIGIONS AND GLOBAL THEOLOGY

.

Authors

  • Kazimierz Kondrat University in Bialystok

Keywords:

RELIGIONS, GLOBAL, THEOLOGY

Abstract

 

Dialogue between great world religions (I mean Judaism, Christianity, Islam, Hinduism, Buddhism and Taoism) is nowadays inevitable. The growing possibility of direct communication with people of different world-views, beliefs, customs and practices, seems to be one of the main factors to impose the need of inter-religious and inter-cultural conversation on those who really want not only to understand adherents of different faiths and world-views but also to determine their own attitude towards them. One of the more remarkable and influential, but to some extent controversial, attempts in recent three decades at elaborating the idea of dialogue is that made by some modem British and American philosophers, theologians and comparative historians of religion.

 

Author Biography

Kazimierz Kondrat, University in Bialystok

Professor at University in Bialystok, Poland

References

E. J. Sharpe, 'The Goals of Inter-Religious Dialogue', in J. Hick (ed.), Truth and Dialogue. The Relationship between World Religions, London: Sheldon Press, 1974,p.77ff.

J. Lipner, 'Truth-Claims and Inter-Religious Dialogue', Religious Studies 12 (1976), p. 227.

J. Hick, God Has Many Names, London and Basingstoke: Macmillan Press, 1980, p. 8

Hick, God and the Universe of Faiths, London: Macmillan, 1973, p. 120- 132; J. Hick, God Has Many Names, op. cit., p. 48-53; w. C. Smith, The Meaning and End of Religion: A Revolutionary Approach to the Great Religious Traditions, London: Sheldon Press, 1978, p. 170-192.

G. Kaufman, 'Religious Diversity, Historical Consciousness, and Christian Theology', op. cit., p. 5ff.

W. C. Smith, Towards a World Theology: Faith and the Comparative History of Religions, London: Macmillan, 1981, p. 131-132, 141-143; J. Hick, An Interpretation of Religion: Human Responses to the Transcendent, London: Macmillan, 1989, p. 300-303.

J.Lipner, 'Truth-Claims and Inter-Religious Dialogue', op. cit., p. 230; K. Cragg, Muhammad and the Christian, London: Darton, Longman & Todd, 1984

G. Kaufman, 'Religious Diversity, Historical Consciousness, and Christian Theology', op. cit., p. 13-14; see also his Theology for a Nuclear Age, Philadelphia: WestrninsterPress, 1985,ch. 1-3.

L.Gilkey, 'Plurality and Its Theological Implications', op. cit., p. 45ff.

S. M. Heim, Is Christ the Only Way, op. cit., p. 141, 150f.; G. Lindbeck, The Nature of Doctrine: Religion and Theology in a Postliberal Age, Philadelphia: The Westminster Press, 1984, p. 18.

p. Knitter, 'Toward a Liberation Theology of Religions', in J. Hick, P. Knitter (eds), The Myth of Christian Uniqueness, op. cit., p. 193.

G. Kaufman, 'Religious Diversity, Historical Consciousness, and Christian Theology', op. cit., p. 4; J. Hick, 'The Non-Absoluteness of Christianity', in 1. Hick, P. Knitter (eds), The Myth of Christian Uniqueness, op. cit., p. 16-18; P. Knitter, 'Toward a Liberation Theology of Religions', op. cit., p. 194.

G. Kaufman, 'Religious Diversity, Historical Consciousness, and Christian Theology', op. cit., p. 12-13; S. J. Samartha, 'The Cross and the Rainbow. Christ in Multireligious Culture', op. cit., p. 79-82

Y. Huang, 'Religious pluralism and interfaith dialogue: Beyond universalism and particularism', International Journal for Philosophy of Religion 37 (1995), p. 137-140 and note 56.

W.C. Smith, Towards a World Theology, op. cit., p. 111.

J.Hick, Death and Eternal Life, London: Macmillan, 1985, p. 29n.; cf. his God Has Many Names, op. cit., p. 8.

W. C. Smith, To~ards a World Theology, op. cit., p. 124.

Hick, An Interpretation of Religion: Human Responses th the Transcendent, London: Macmillan, 1989, p. 372.

Hick, Faith and Knowledge, London: Macmillan,.1987, p. 218.

F. Gamwell, 'A Foreword to Comparative Philosophy of Religion', in F. E. Reynolds, D. Tracy (eds), Religion and Practical Reason, Albany: State University of New York Press, 1994, p. 47.

R. C. Neville, 'Religions, philosophies, and philosophy of religion', International Journalfor Philosophy of Religion 38 (1995), p. 179.

Downloads

Published

2002-01-30

How to Cite

Kondrat, . K. . (2002). DIALOGUE BETWEEN WORLD RELIGIONS AND GLOBAL THEOLOGY: . Journal of Dharma, 27(1), 68–90. Retrieved from https://dvkjournals.in/index.php/jd/article/view/662