HATHAYOGA SADHANA AND THE PARADOX OF SELF-CULTIVATION

Authors

  • Ellen Goldberg Queen’s University

Keywords:

Self, HATHAYOGA SADHANA

Abstract

Since I have looked in some detail at the process of hathayoga in two recent studies (2001, 2002), my interest here is motivated primarily by an apparent paradox that I see positioned at the very heart of the sadhana or self-cultivation process itself. As Kalamaras says, “the meditative traditions of India have always relied upon paradox as a central method of exploration, as well as a means of describing an experience of ‘higher consciousness’ itself.”2 More specifically, I am concerned with paradox as it permeates the actual practice (sadhana) of hathayoga, rather than with the idea of paradox as a heuristic or centralizing feature of yoga philosophy. Although we do see a number of parallels with other Eastern meditative traditions, most notably Zen koans, the hathayoga material presents a level of embodied discourse that is not found to the same degree in other traditions and, for this reason, it presents a unique case study.

Author Biography

Ellen Goldberg, Queen’s University

Prof. Dr. Ellen Goldberg, Professor of Comparative Religions in the Department of Religious Studies in Queen’s University, Canada, is a specialist in inter-religious studies, and has special interest in hathayoga studies and research.

References

Isa Upanisad 1:5, cited in Patrick Olivelle, The Early Upanisads: Annotated Text and Translation, Oxford: Oxford University Press, 1988, 407.

George Kalamaras, Reclaiming the Tacit Dimension: Symbolic Form in the Rhetoric of Silence, Albany: State University of New York, 1994, 7.

Sahajiya, Hugh B. Urban , Songs of Ecstasy: Tantric and Devotional Songs from Colonial Bengal, New York: Oxford University Press, 2002, 34-35, 64).

Venkata M. Reddy, Hatharatnavali of Srinivasabhatta Mahayogindra (Sanskrit and English), Arthamuru: Ramakrishna Reddy, 1982.

Ellen Goldberg, “The Hathayoga Pradipika of Svatmarama and the Rahasyabodhini of Krpalvananda,” Journal of Indian Philosophy and Religion 6, 10 (2001), 1-37. Hathayoga Pradipika (Sanskrit and Hindi text and commentary by Swami Krpalvananda), Swami Vinit Muni and Ellen Goldberg, trans. (Unpublished Manuscript), 1995.

Paul E. Muller-Ortega, “On the Seal of Sambhu: A Poem by Abhinavagupta,” in Tantra in Practice, ed. David Gordon White, pages 573-587, Princeton: Princeton University Press, 2000.

A. K. Banerjea, Philosophy of Goraknath. Groakpur: Gorakpur University, 1961, xix.

Brian Turner, The Body and Society, Oxford: Basil Blackwell, 1984, 30

Brian K. Smith, Reflections on Resemblance, Ritual, and Religion, New York: Oxford University Press, 1989.

Francisco J. Varela, Evan Thompson, and Eleanor Rosch, The Embodied Mind: Cognitive Science and Human Experience, Cambridge: The MIT Press, 1993.

Madhu Khanna, Yantra: The Tantric Symbol of Cosmic Unity, 1979, Reprint, Rochester, Vermont: Inner Traditions, 2003

Steven W. Leacock, The Mind as Mirror, Albany: State University of New York Press, 1944, 43.

Mary Douglas, Natural Symbols: Explorations in Cosmology, London: Barrie & Rockliff, 1970, vii.

Sarah Coakley, ed. Religion and the Body. Cambridge: Cambridge UP, 1997.

Mark S. G. Dyczkowski, The Doctrine of Vibration: An Analysis of the Doctrines and Practices of Kashmir Shaivism, 1987, Reprint, Delhi: Motilal Banarsidass, 1989, 100.

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Published

2005-03-31

How to Cite

Goldberg, E. (2005). HATHAYOGA SADHANA AND THE PARADOX OF SELF-CULTIVATION. Journal of Dharma, 30(1), 53–72. Retrieved from https://dvkjournals.in/index.php/jd/article/view/538