MYTH AND METAPHOR

An Exploration of the Ground and Principle of Knowing

Authors

  • Kamalini Anne Martin Dharmaram Vidya Kshetram (DVK)

Keywords:

MYTH, METAPHOR

Abstract

In the Greek heritage of the West, myth or mythos has always been in tension with reason or logos, which signified the rational and analytic modes of arriving at a true account of reality, In general, myth is a narrative that describes and portrays in symbolic language the origin of the basic elements and assumptions of a culture. Mythic narrative relates, for example, how the world began, how human beings and animals were created, and how certain customs, gestures, or forms of human activities originated. As myth is a narrative, many attempts to understand it have focused on its linguistic structure; for example, the meaning of myth is sought in the history and structure of the language itself.

Author Biography

Kamalini Anne Martin, Dharmaram Vidya Kshetram (DVK)

Dr. Kamalini Anne Martin, BE, ME, PhD (Electronics and Computer Science), is pursuing her second PhD in Philosophy in the Faculty of Philosophy, Dharmaram Vidya Kshetram, Bangalore, with a broader area of 'personhood' in German Idealism. Apart from a number of well-acclaimed scientific articles published in national and international journals, she has also worked for 23 years in the ISRO (Indian Space Research Organization) Satellite Centre, Bangalore, especially in the capacity of Head of Digital Communication Section.

References

Ernst Cassirer, Language and Myth, trans. Suzzanne K. Langer, New York: Dover Publications Inc., republished from Harper & Bros., 1946, 6.

Levi Claude Levi-Strauss, "The Structural Study of Myth" (abridged version), (30 May 2009), http://courses.essex.ac.uklltlIt204/strauss.htm [online].

Ernst Cassirer, The Logic of the Humanities, trans. Clarence Smith Howe, London: Yale University Press, 1960, 140.

The Stanford Encyclopedia of Philosophy, s.v. "Ernst Cassirer," by Michael Friedman, http://plato.stanford.edu/archives/fa1l2008/entries/cassirer/.

"Cassirer, Language and Myth, 15-16, quoting Usener, Gotternamen, Versuch einer Lehre von der religiosen BegrifJsbildung (Bonn, 1896),32.

Martin Heidegger, "Building Dwelling Thinking," (25 May 2009), http://mysite.pratt.edu/-arch543p/readings/Heidegger.html.

Immanuel Kant, Critique of Pure Reason, trans. Norman Kemp Smith, New York: St. Martin's Press, 1965, 183.

F. w. J. Schelling, Historical-Critical Introduction to the Philosophy of Mythology, trans. Mason Richey and Markus Zissclsberger, New York: State University of New York Press, 2007, 135.

Eric Gans, "The Little Bang: The Early Origin of Language," Anthropoetics 5, I (Spring/Summer 1999), (4 July 2008), http://www.anthropoetics.ucla.edul ap050 lIgans.htm.

Mircea Eliade, Images and Symbols, trans. Philip Mairet, London: Harvill Press, 1952, 12 & 15.

Enrico Garzilli, Circles without Center, Cambridge, Mass.: Harvard University Press, 1972,42,

Mary Gerhart and Allan Russell, Metaphoric Process: The Creation of Scientific and Religious Understanding, Fort Worth, USA: Texan Christian University Press, 1984, 64.

F. W. J. Schelling, System of Transcendental Idealism (1800), trans. P. Heath. Charlottesville: University of Virginia, 1978, Part One, Section II.

Bernard J-F. Lonergan, Insight: A study of human understanding, London: Longmans & Green, 1957, 545.

Gabriel Furmuzachi, "On Metaphor" (25 May 2009), http://www.geocities. comlaga_, 0/3.htm.

Earl R. MacCormac, Metaphor and Myth in Science and Religion, Durham, USA: Duke University Press, 1976, '02.

Paul Ricouer, The Rule of Metaphor, trans. Robert Czemy, et aL, London: Routledge Classics, First Indian Reprint, 2004, 264 ff.

Gerhart and Russell, Metaphoric Process, 70, quoting David Tracy, Blessed Rage for Order.' The New Pluralism in Theology, New York: The Seabury Press, 1975, ch. 5,91-118,

Rudolf Camap, "Physicalische Sprache als Universalsprache der Wissenschaft," Erkenntnis 2 (1932), 441 ff., cited in Cassirer, Logic of the Humanities, 96.

Paul Ricouer, The Conflict of Interpretations, trans. Kathleen McLaughlin, ed. Don Hide, Evanston: NorthWestern University Press, 1974, 17.

ErnstCassirer, An Essay on Man, New Haven: Yale University Press, 1964, Yale Paperbound, 1968, 76-77.

Tiziano Telleschi, "Origins of language and of society-culture relationships," in Becoming Loquens, B. H. Bichakjian, et aI, eds., Frankfurt am Main: Peter Lang, 2000, 75-100, cited in Eric Gans, "What's New and Old about the Origin of Language (I)" (4 July 2008), http://www.anthropoetics.ucla.edulviews/vw283.htm;

Margaret Chatterjee, Our Knowledge of Other Selves, Bombay: Asia Publishing House, 1963, 153, Quoting Max Scheler, The Nature of Sympathy, trans. Peter Heath, New York: Archon Books, 1970, 246.

Jonathan Lear, Aristotle: The Desire to Understand, Cambridge: Cambridge University Press, 1988, 295, quoting Aristotle's De Anima 11.4,415a26-b7.

Lear, Aristotle, 9-10, and 297, translating diagoge as 'way of life' from Metaphysics xii.7, 1072bI4.

Downloads

Published

2009-06-30

How to Cite

Martin, K. A. (2009). MYTH AND METAPHOR: An Exploration of the Ground and Principle of Knowing. Journal of Dharma, 34(2), 169–184. Retrieved from https://dvkjournals.in/index.php/jd/article/view/523