Strategic Soft Power and Radical Feminine Daoism: A Political Reading of Female Vitality and Non-Action

Authors

  • Shanshan Gu Author

Keywords:

China, Daodejing, Daoism, Feminine Principle, Laozi, Non-Action (Wu Wei), Soft Power, Yin

Abstract

This article reinterprets the feminine principle in Daoism as a form of strategic soft power embedded in classical political thought. Rather than reducing femininity to biological fertility, Daoist philosophy—especially the Daodejing attributed to Laozi—conceives yin as a generative cosmological force that sustains relational order. The maternal metaphor signifies not merely reproduction but an ontological ground from which authority emerges as non-coercive influence. From a political perspective, Daoist femininity does not denote passivity; instead, it challenges rigid, masculinist models of sovereignty. Through wu wei (non-action), receptivity, and yielding, the feminine articulates a strategic mode of governance in which softness becomes efficacy and restraint becomes transformative leadership. Rather than marginalizing the feminine, Daoism situates it at the center of cosmic and social equilibrium. Radical feminine Daoism thus emerges as a political vision that reconceives authority through vitality, relationality, and balance.

Published

2025-09-30

How to Cite

Shanshan Gu. (2025). Strategic Soft Power and Radical Feminine Daoism: A Political Reading of Female Vitality and Non-Action. Journal of Dharma, 50(3). Retrieved from https://dvkjournals.in/index.php/jd/article/view/5041