DEATH AND AFTERLIFE

Authors

  • V. F. Vineeth dvk

Keywords:

Nature of Temporality, Death the End of Our Temporal Life?, Afterlife as a Chain of Rebirths in the Sea of Samsara, Sunya and Nirvana, Death as a Preamble of Resurrection, Call to the Graceful Offering of Life to God

Abstract

Human being is a person walking to his own death. Therefore, he is called martya: mortal, born to die. The Sanskrit word for death is mrtya, is derived from the Sanskrit root mr (means to die). The Latin equivalent is mors (mortis): death. As per the word meaning, every human being is born to die. This is because as an embodied being, the human being is subject to the operative dynamics of time. He is born in time, called to live in time, and destined also to leave the time-zone of his existence. This takes us to the questions on time and the nature temporality. What it means to say that human beings are temporal beings is of fundamental interest for philosophical investigations. Are we born in time only to cease to exist after a few years of existence? Is death really the end of the life-span or is there an afterlife? These are fundamental questions raised by all human beings.

References

Rgveda

Upanishads

Gita

Downloads

Published

2012-12-31

How to Cite

V. F. Vineeth. (2012). DEATH AND AFTERLIFE. Journal of Dharma, 37(4), 469–478. Retrieved from https://dvkjournals.in/index.php/jd/article/view/492