IMPERMANENCE AND SOTERIOLOGY

Authors

  • Maja Milčinski dvk

Keywords:

Epic of Gilgamesh as an Illustration, Confucianism, Daoism, Ego Emptiness versus the Void in Sino-Japanese Buddhism

Abstract

Impermanence (Chinese: wuchang; Japanese: mujō) is understood here as the basic human condition and as an entrance into the study of soteriological techniques and various practices of achieving immortality and the liberating approaches to the fact that everything that comes into existence eventually vanishes. There are differences of the notion of freedom through transitoriness among the people who have grown up in different cultural traditions. The focus of this paper are Sino-Japanese ways of approaching impermanence, the Confucian, Buddhist, Daoist and their search for an elixir of longevity and their ways of salvation.

 

 

References

Lao-Tzu, Te-Tao Ching, trans. Robert G. Henricks, New York: Ballantine Books, 1989, 53.

Lie Zi ji shi, Beijing: Zhonghua shuju, 1985, 229. For English tranlation, see The Book of Lieh-tzu, trans. A. C. Graham, New York: Columbia University Press, 1990, 147-148.

Maître Eckhart, Du détachement et autres textes, ed. J. Laborriere, Paris: Payot, 1995.

Maja Milčinski, Soteriology and Freedom, New Delhi: World Buddhist Press, 2012.

Maria H. Nagy, “The Child's Theories Concerning Death,” Journal of Genetic Psychology 73 (1948), 3-27.

N. K. Sandars, trans., The Epic of Gilgamesh, Harmondsworth: Penguin, 1973, 103.

The Book of the Craft of Dying, trans. Frances M. M. Comper, London, 1917, 127.

Watson, The Complete Works of Chuang Tzu, 168-169.

Yang Bojun, ed., Lunyu yizhu, Beijing: Zhonghua shuju, 1980, 113.

Zhuang Zi ji shu, Beijing: Zhong hua shu ji, 1985. B. Watson, The Complete Works of Chuang Tzu, New York: Columbia University Press, 1968, 78.

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Published

2012-12-31

How to Cite

Maja Milčinski. (2012). IMPERMANENCE AND SOTERIOLOGY. Journal of Dharma, 37(4), 441–452. Retrieved from https://dvkjournals.in/index.php/jd/article/view/488