THE GOD BEYOND HUMAN FRONTIERS

Authors

  • George Kaniarakath dvk

Keywords:

Book of Jonah, God of Second Isaiah, Amos and the God without Frontiers, Prophet Malachi and His God Whom All Honour

Abstract

At the beginning of salvation history, when Abraham was chosen as God’s agent of salvation, he was told: “And by you all the families of the earth shall bless themselves” (Genesis 12:3b). Jesus who came as the good shepherd seeking the lost sheep was often found in the ‘bad’ company of tax collectors and others, who were branded as sinners, not to share in their way of life, but to win them to the right path. And it happened that once as Jesus was in the house of Matthew the tax collector and his friends, the Pharisees who considered themselves to be the custodians of the Law wondered and asked the disciples of Jesus why, he being a teacher of the Law, ate with the tax collectors and sinners. Jesus replied, “Those who are well have no need of a physician, but those who are sick” (Matthew 9:12). In the First Testament we have the prophetic books of Jonah, Amos, Second Isaiah and Malachi which are revolutionary in the understanding of God’s attitude toward the wicked and the other nations. In this essay we look at these books from these perspectives which are crucial in a world of multicultural and multi-religious dimensions.

References

A. J. Heschel, The Prophets: An Introduction, New York, London: Harper Torch Books, 1969, 33; J. W. Miller, Meeting the Prophets, New York: Paulist Press, 1987, 58-59.

C. G. Howie, “Expressly for Our Time: Theology of Amos,” Interpretation 13 (1959), 275.

Catholic Biblical Quarterly, 31 (1969), 203.

D. J. Zucker, Israel’s Prophets, New York: Baker Academic, 1967, 185.

G. A. Smith, The Book of the Twelve Prophets, New York: Grand Rapids, 1943, 647.

H. W. Wollf, Obadiah and Jonah, trans., M. Kohl, Minneapolis, Minnesota: Augsburg Publishing House, 1986, 176.

Nahum-Malachi, Atlanta: Westminster John Knox Press, 1986, 177.

J. K. Kuntz, The People of Ancient Israel, New York: Harper & Row, 1974, 487.

J. K. West, Introduction to the Old Testament, 2nd ed., New York: Macmillan, 1981, 301.

J. L. Mays, Amos, Philadelphia: Westminster Press, 1969, 156; H. W. Wolff, Joel and Amos, Philadelphia: Westminster Press, 1974, 106.

Kathleen F. Mc Vey, Ephrem the Syrian: Hymns on the Nativity, Hymns against Julian, Hymns on Virginity and on the Symbols of the Lord, New York: Paulist Press, 1989.

Rgveda 1.164.46.

T. E. Frethheim, The Message of Jonah: A Theological Commentary, Minneapolis, Minnesota: Augsburg Publishing House,1977, 51ff. and E. M. Good, Irony in the Old Testament, Sheffield: Almond, 1981, 39ff.

W. Brueggemann, Hopeful Imagination: Voices in Exile, Philadelphia: Fortress Press, 1986, 102.

W. H. Wolff, Confrontations with Prophets, New York: Fortress Press, 1983, 25.

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Published

2012-09-30

How to Cite

George Kaniarakath. (2012). THE GOD BEYOND HUMAN FRONTIERS. Journal of Dharma, 37(3), 363–374. Retrieved from https://dvkjournals.in/index.php/jd/article/view/471