DIALOGUE OF CIVILISATION

AN ISLAMIC PERSPECTIVE

Authors

  • Azizan Baharuddin University of Malaya
  • Raihanah Abdullah University of Malaya
  • Chang Lee Wei University of Malaya

Keywords:

CIVILISATION, DIALOGUE, Quran

Abstract

To the 1.9 billion Muslims in the world today, the Quran and Hadiths are the most crucial sources of knowledge regarding their religion. In these sources, interfaith/cultural/civilisational dialogue is very much emphasized. It is perhaps unfortunate that despite the importance that Islam places on dialogue, many, beginning with Muslims themselves, do not know the body of teachings and literature concerning it. This subject is now growing very fast in its importance, especially after the unfortunate event of 9/11 as well as Samuel Huntington’s theory of ‘the clash of civilisations.’ As a response to these events, Muslims have initiated and participated in inter-civilisational dialogue at many different levels and in many different forms all over the world in the past 10 years.

Author Biographies

Azizan Baharuddin, University of Malaya

Dr. Azizan Baharuddin is the Director, Centre for Civilisational Dialogue, and Professor at the Department of Science and Technology Studies, Faculty of Science, University of Malaya. She holds a PhD from the University of Lancaster, United Kingdom in the field of Philosophy of Science and Religion. Her academic interests are in environmental ethics, the interactions and relationships between religion and science as well as the impact of science on society.

Raihanah Abdullah, University of Malaya

Dr. Raihanah Abdullah is the Deputy Director of the Center for Civilisational Dialogue, and an Associate Professor at the Department of Shariah and Law, Academy of Islamic Studies, University of Malaya. She is involved in research in Islamic Family Law, Islamic Law and Gender and Islamic Law and Society.

Chang Lee Wei, University of Malaya

Chang Lee Wei is the Social Research Officer of the Centre for Civilisational Dialogue, University of Malaya. His interests are in inter-civilisational and interethnics dialogue, minority and human rights, dialogue for sustainable society and environmental ethics.

References

Osman Bakar, The Quran on Interfaith and Inter-Civilisation Dialogue: Interpreting A Divine Message For Twentieth Century Humanity, Kuala Lumpur: IIITM and ISUGU, 2006, 1.

Azizan Baharuddin, Islam dan Dialog Peradaban: Satu Perspektif (Islam and Civilisational Dialogue: An Islamic Perspective), Kuala Lumpur: CCD, University of Malaya, 2005, 7.

Abdullah Yusuf Ali, The Meaning of the Holy Quran (New Edition with revised translation and commentary), Brentwood: Amena Corporation, 1989, 3.

Quran

Khalid Duran, The Drafting of A Global Ethics: A Muslim Perspective, Global Dialogue Institute, 1998, quoted in Bakar. The Quran on Interfaith and InterCivilisation Dialogue, 5.

Medina Constitution, http://www.constitution.org/cons/medina/con_medina. htm, accessed May 13, 2008.

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“Interreligious Dialogue on Current Issues-Dialogue of Life,” Kuala Lumpur: Centre for Civilisational Dialogue, University of Malaya, Bulletin No. 8, 2008, July – September, 3, 6.

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Published

2009-09-30

How to Cite

Baharuddin, A., Abdullah, R., & Wei, C. L. (2009). DIALOGUE OF CIVILISATION: AN ISLAMIC PERSPECTIVE. Journal of Dharma, 34(3), 301–318. Retrieved from https://dvkjournals.in/index.php/jd/article/view/461

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