DISCURSIVE STRUCTURES OF GENDERED FAMILY IN THE MANUSMRTI

Authors

  • Maya S Mahatma Gandhi University, Kottayam

Keywords:

MANUSMRTI, garhasthyasrama, dharma

Abstract

Religious texts and literature have always been playing significant role in the social formations worldwide. Manusmrti is known as such a text in India that has influenced the organization of social institutions. An analysis of this ancient text would prove the fact that the structure of household and family is conceptualized in it through the descriptions and prescriptions of duties of men and women. The garhasthyasrama and the dharma concepts in the text, not only target the life of Hindu people but it is written with an intention to assist the good life of all human beings. Although such a claim could be accepted, on the basis of the values around the concept dharma, it could be supplemented by doing an analysis based on gender and by interpreting the discursive structures of the institution of family that is generated by the modern discourse around the text.

Author Biography

Maya S, Mahatma Gandhi University, Kottayam

Maya S. is presently teaching Social Theory and Philosophy at the School of Social Sciences, Mahatma Gandhi University, Kottayam, Kerala. She has published Yukthivadavum Streepakshvadavum (Rationalism and Feminism, 2008), a book in Malayalam about women’s issues, feminist concepts, and activism.

References

D. N. Shanbhag, “Keynote Address” in Manusmrti and Woman, ed. K. B. Archak, Sambodhana Series 10, gen. ed. D. N. Shanbhag, Dharward: Karnataka University, 1998, ii.

Shamshul Islam, Untouchables in Manu’s India, New Delhi: Book for Change, 2004, 7.

S. Radhakrishnan, Indian Philosophy, vol. 1, Delhi: Oxford University Press, 1923, 515.

R. N. Sharma, ed., Manusmrti, Delhi: Chaukamba Sanskrit Pratishthan, 1998.

N. Gopinathan Nair, Manusmrti, Kottayam: DC Books, 1983, 62.

Romila Thaper, From Lineage to State, Bombay: Oxford University Press, 1984, 63, 64, 65.

Patricia Uberoi, ed., “Introduction,” Family, Kinship and Marriage in India, Delhi: Oxford University Press, 1993, 8.

Radhakrishnan, Indian Philosophy, vol. 1, 515-518 and 477. Also see details about Sanskritisation in, M. N. Srinivas, The Cohesive Role of Sanskritisation and Other Essays, Delhi: Oxford University Press, 1989.

Judith Butler, Gender Trouble: Feminism and the Subversion of Identity, New York and London: Routledge, 1999.

Juliet Mitchell, “Women: The Longest Revolution” in Women’s Estate, New York: Penguin, 1971, 75-122.

N. V. Krishnawarrior, ed., Kautilyante Arthasastram, Malayalam translation Thrissur: Kerala Sahitya Academy, 1935.

Haran Chandra Chakladar, Social Life in Ancient India: Studies in Vatsyayana’s Kamasutra, Delhi: Asian educational Services, 1929, 146.

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Published

2008-12-31

How to Cite

S, M. (2008). DISCURSIVE STRUCTURES OF GENDERED FAMILY IN THE MANUSMRTI. Journal of Dharma, 33(4), 389–404. Retrieved from https://dvkjournals.in/index.php/jd/article/view/434