IDENTITY AND ALTERITY IN THE BOOK OF JONAH
Keywords:
Alterity, Forgiveness, God’s Nature, Identity, Jonah, ReconciliationAbstract
The relationship between identity and alterity is always a matter of tension. This becomes all the more true, when it deals with the dialectic of identity of a major insider group vis a vis the alterity of a minority outsider group. A harmonious coexistence of between a group with strong identity consciousness and an alterity is possible only if they develop a reciprocal reconciling attitude. Memories of the past can influence this relation positively and negatively depending on their openness to forgive and repair. In this article the various aspects of the identity-alterity relation is studied taking the biblical prophet Jonah as a paradigm.
References
Michelle Voss Roberts, Dualities: A Theology of Difference, Louisville, Kentucky: Westminster John Knox Press, xxi.
Lester L. Grabbe, A History of the Jews and Judaism in the Second Temple Period, vol. 1, London: T&T Clark International, 2004, 95.
Author, “Title,”<http://eprints.lse.ac.uk/38709/1/Intersubjectivity_towards_ a_dialogical_ analysis_doc_%28LSERO%29.pdf (3 March 2018).
M. David Stanley Kumar, Justice and Righteousness and Concern for the Poor in Jer 21:1-23, Bengaluru: Theological Publication of India, 2016, 83-84.
Brian Klug, “Moses: The Significant Other,” in Ulrich Schmiedel and James M. Matarazzo Jr., Dynamics of Difference: Christianity and Alterity, London: Bloomsbury, 2016, 23.
Neriko Musha Doerr, “Introduction to the Special Issue, Commitment to Alterity and Its Disavowal: The Politics of Display of Belonging,” Ethnos: Journal of Anthropology, 80.2 (Apr 2015), 149-167.
Erik Eynikel, “Jonah,” in The International Bible Commentary, edited by William E. Farmer, Collegeville, Minnesota: The Liturgical Press, 1998, 1147-1148.
Frank Lothar Hossfeld and Eric Zenger, Psalm 3: A Commentary on Psalms 101-150, Hermeneia, Minneapolis: Fortress Press, 2011, 512-523.
Rainer Albertz, Israel in Exile, Atlanta: Society of Biblical Literature, 2003, 132-138.
Paul Kalluveettil, CMI, “Sojourners and Foreigner: Biblical Perspectives,” Aisian Horizons 8.4 (December 2014), 689.
Paul L. Reddit, Introduction to the Prophets, Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 2008, 265-266.
Janet Howe Gaines, Forgiveness in a Wounded World: Jonah’s Dilemma, Atlanta: Society of Biblical Literature, 2003, 10.
Roger Burggraeve, “The Difficult but Possible Path towards Forgiveness and Reconciliation,” Louvain Studies 41 (2018), 44-45.
Pierre Buehler, “Foreignness as Focal Point of Otherness,” in Schmiedel and Matarazzo Jr., Dynamics of Difference, 2016, 154.
Tomáš Halík, I Want You to Be, trans. Gerald Turner, Notre Dame, Indiana: University of Notre Dame Press, 2016, 25.
Curtis W. Freeman, “Alterity and its Cure,” Cross Currents 59.4 (2009), 422.
Anders Nygren, Agape and Eros: The Christian Idea of Love, Chicago: University of Chicago Press, 1953, 210 as cited in Tage Kurten, “The Value of the Other,” in Schmiedel and Matarazzo Jr., Dynamics of Difference, 81.
Walter Brueggemann, Theology of the Old Testament, Minneapolis: Fortress Press, 1997, 524.
Walter Brueggemann, Great Prayers of the Old Testament, Louisville: Westminster John Knox Press, 2008, 67.
Cardinal Walter Kasper, Mercy, New York: Paulist Press, 2013, 50. See also Joy Philip Kakkanattu, God’s Enduring Love in the Book of Hosea, FAT 2 Reihe 14,
Tuebingen: Mohr Siebeck, 2006.
Lieven Boeve, “The Other and the Interruption of Love,” in Schmiedel and Matarazzo Jr., Dynamics of Difference, 282-283.
Abraham J. Heschel, Prophets II, Peabody, Massachusetts: Prince Press, 1962, 67.
Bernadeta Jojko, “At the Well: An Encounter Beyond the Boundaries (Jn 4:1-42),” Gregorianum 99.1 (2018), 5-27.