UNESCO KNOWLEDGE SOCIETIES AND HADITH KNOWLEDGE SOCIETIES

Where Each Stands from the Other?

Authors

  • Nourah Alhasawi Princess Nourah Bent Abdulrahman University

Keywords:

Hadith, Islam, Knowledge Societies, Prophet Mohammed, Sunnah, UNESCO

Abstract

UNESCO has introduced its concept of knowledge societies to the world more than a decade ago. Knowledge Societies accept and support all forms knowledge including religious knowledge presumably. Due to their tendencies to be normative and have their own value systems, religious communities might have challenges in being part of Knowledge Societies as they are introduced by the UNESCO. The UNESCO, on the other hand, seems to have its own criteria by which it welcomes diversity. In this study, I introduce Hadith knowledge societies as a religious one. I explore the possibility of religious knowledge societies to accept and be accepted according to the UNESCO’s vision and characteristics of knowledge societies. This qualitative study thematically analyzes hadiths to point out the features of Hadith knowledge societies. The results of data analysis show that there are several common points between UNESCO and Hadith knowledge societies. Also, there are points considered by UNESCO crucial to its knowledge societies, while Hadith knowledge societies puts some restrictions on them and vice versa.

Author Biography

Nourah Alhasawi, Princess Nourah Bent Abdulrahman University

Dr Nourah Alhasawi is an associate professor of Hadith and its Sciences in Islamic Studies Department at Princess Nourah Bent Abdulrahman University, Riyadh, The Kingdom of Saudi Arabia. This research was funded by the Deanship of Scientific Research at Princess Nourah bent Abdulrahman University through the Fast-track Research Funding Program.

 

References

UNESCO and the World Summit on the Information Society, "From the Information Society to Knowledge Societies," Geneva: UNESCO, 2005, 19 <http://www.unesco.org/new/fileadmin/MULTIMEDIA/HQ/CI/CI/pdf/wsis_geneva_prep_background_paper.pdf > (11 March 2019).

UNESCO, "Towards Knowledge Societies," 5 < <https://unesdoc.unesco.org/ark:/48223/pf0000141843> (9 March 2019).

UNESCO, "Renewing the Knowledge Societies Vision for Peace and Sustainable Development," 9 <https://unesdoc.unesco.org/ark:/48223/pf0000224531> (9 March 2019).

Abdullah Yousof Al-Jodaie, Tahreer Uoloom, Al-Hadith (Explaining the Sciences of Hadith), 2nd ed., Beirut: Dar Al-Rayyan Establishment, 2004, 1/17.

Muhammad Abdulrazzaq Aswad, Al-Ettijahat Al-Muʼassrah fi Derasat Al-Sunnah Al-Nabawiyah fi Misr wa Bilad Al-Shaam (Contemporary Trends in Studying the Prophetic Tradition in Egypt and The Levant), Damascus: Dar Al-Kalim Al-Tayyeb, 2008, 37.

Abdulrahman bin Abi Bakr Al-Sayoti, Tadrib al Rawi fi Sharh Taqreeb Al-Nawawi (Training the narrator on the explanation of Taqreeb Al-Nawawi), Verified by Abdulwahhab Abdullatif, 2nd edition, Beirut: Dar Al-Kotob Al-Elmiyah, 1979, 40.

Ahmad Ibn Hajr Al-ʼAssqalani, Al-Nokat ala Kitab Ibn Al-Salah, 3rd ed., Riyadh: Dar Al-Rayah, 1994, 1/225.

M. T. Hotsma, T. And. Arnold, R. Bassett, and T. Hartmann, A Summary of the Islamic Encyclopedia, Al-Sharjah Center for Intellectual Creativity, Sharjah: 1998.

Abdulrazzaq Hermass, Massader Al-Seerah al-Nabawiyah bain al-Muhadditheen wa al-Muarikheen, Sources of Prophetic Biography Among Narrators and Historians, 1st ed, Sharjah Center for Intellectual Creativity, 2007.

Ahmad bin ʼAyesh Al-Badr, Mabadie al-Takhreej wa Derasaat al-Assanid (The Principles of Source-Tracing of Hadith and study of the Chains of Transmissions,) 2nd ed., Riyadh: Al-Rushd Bookshop, 2006.

Sharaf Al-Qudhaat, “ʼElm Mukhtalaf al-Hadith: Usooloh wa Qawaedeh” (The Science of Diverse Hadith: Its Origin and Foundations), Derasaat Journal 228, no. (2001), 8-9.

Qassim Ali Saad, Mabaheth fi ʼElm Al-Jarh wa Al-Taedeel (Topics on the Science of Validation and Invalidation of Hadith), Beirut: Daar Al-Bashayer Al-Islamiyah, 1988.

Saiful Anwar, AM. Hassan Ali, and Ulumuddin Nurul Fakhri, “From Knowledge Society towards Religious Wisdom Community: Understanding ICT in Islamic Perspective,” Paper presented at the International Conference on Law and Justice, Jakarta, November 7 - 8, 2017), 84-90.

Charlotte N. Gunawardena, Ludmila Ortegano-Layne, Kayleigh Carabajal, Casey Frechette, Ken Lindemann, and Barbara Jennings, “New Model, New Strategies: Instructional Design for Building Online Wisdom Communities,” Journal of Distance Education, 27 (2006), 217–232.

Moira Maguire and Brid Delahunt, "Doing a Thematic Analysis: A Practical, Step-by-Step Guide for Learning and Teaching Scholars," All Ireland Journal of Teaching and Learning in Higher Education, Autumn 2017: 3351-3359, 3352.

<https://shamele.ws/index.php/page/download-shamela> (8 March 2019).

< https://www.madarisweb.com/ar/files/2526> (8 March 2019).

Medhat Abdulbari Muhammed, and Hisham Al-Sabae, "Al-Taqniya al-Haditha wa Daworaha fi Khedmat al-Sunnah al-Nabawiya" (Modern Technology and its Role in the Service of the Prophetic Tradition), The International Journal for the Islamic Applications in Computors and Technology, vol 2, no. 3 (September, 2014): 2-2;

Abdullah Muhammad Denfo, Al-Taqniya al-Haditha fi Khedmat al-Sunnah al-Nabawiya (Modern Technology in the Service of the Prophetic Tradition: An Applied Study on Some Hadiths of Imam Al-Bukhari) <https://islamhouse.com/ar/books/460370/> (1 March 2019).

Muhammad bin Ismaeel Al-Bukhari, Al-Jamea Al-Sahih Al-Mussnad From Hadith Rassool Allah wa Sunanoh wa Ayyamoh, Beirut: Al-Maktabah Al-Assriyah, 1997.

Muslim bin Al-Hajjaj Al-Qushairi, Sahih Muslim, Beirut: Dar Ibn Hazm, 1995.

Ahmad Fuad Basha, The Philosophy of Sciences in an Islamic Perspective, Cairo: Dar al-Maarif, 1984, 20.

Abdulghani Ada, Ahliyatt al-Mutaakhreen fi al-Hukm ala hadith bain al-Nathariya wa al-Tadbeeq (The Qualification of later narrators to Judge hadith between Theory and Practice), Aralik, AUID 9, 2017: 199-223, 205.

Aadel Abdulrashid Abdulrazzaq, "The Prophetic Method in Boosting the Positive Behaviour Towards the Environment," Journal of Sharjah University for Religious and Legal Sciences 14, no. 1 (June 2017); B. M. Mustafa, Environmental Ethics in Light of the Noble Qurān and Prophetic Tradition, University of Mahatma Ghandi Kottayam, 2014. (3 March 2019).

Abdul Ghafoor Baloach, Aziz-ur-Rehman Saifee, Irfan Khalid, and Ibrhim Gull, “The Teaching of the Holy Prophet to Promote Peace and Tolerance in an Islamic Social Culture,” European Journal of Social Sciences, 31 no.1 (2012): 36-41.

Ahmad bin Taymiyah, A Rule on Unifying Muslim Ranks, verified by Hammad Salamah, Al-Zarqaa: Al-Manar Bookshop, 1988.

Awodah Al-Jiosi, Islam and Sustainable Development, Amman: Fredrisch Eibert Foundation, Office of Iraq and Jordan, 2013, 15.

Kholoud Ahmad Tanash and Mohamed Ahmed Ababnih, The Impacts of Poverty and Unemployment on the Civil Peace Threatening, Global Journal of Economic and Business, Vol. 1, No. 3, December 2016, 102-135.

Adel Shaheen, Akheth al-Mal ala Aʼamal Al-Qurab (Taking Money for Doing Good Deeds), Riyadh: Dar Kunooz Eshbilia, 2004.

Emma Tomalin, "Religious Studies and Development: A Literature Review," Working Paper 6, UK Department for Inter-national Development, 2007, 2.

Philip Fountain, Rubin Bush and Michael Feener, Religion and the Politics of Development, International Political Economy Series, London: Macmillan Distribution, 2015.

Emma Tomalin, Jorg Haustein, and Shabaana Kidy, Religion and the Sustainable Development Goals, Cambridge Institute on Religion & International Studies, Cambridge: CIRIS, 2018, 5.

R. Michael Feener and Philip Fountain, Religion in the Age of Development, Religions, Basel, Switzerland: by the authors, 2018,17.

Downloads

Published

2019-09-30

How to Cite

Alhasawi, N. (2019). UNESCO KNOWLEDGE SOCIETIES AND HADITH KNOWLEDGE SOCIETIES: Where Each Stands from the Other?. Journal of Dharma, 44(3), 321–344. Retrieved from https://dvkjournals.in/index.php/jd/article/view/217