Dismantaling the Dichotomy Between Secular and Sacred

A Wittgensteinian Way

Authors

  • Vinoy Paikkattu Dharmaram Vidya Kshetram

Keywords:

Awe, Construct, Dichotomy, Form of Life, Human, Language-Game, Sacred, Secular, World

Abstract

Human attraction toward the sacred and the secular and the consequent tension between the two in daily life are because people do not see their interrelationship in depth. Following the method of Wittgenstein, this paper attempts to understand the question of the sacred and the secular in a deeper way, neither to exclude one over the other nor to endorse a compromise between the two, but to see the meaning of both from the point of view of human person who discovers the meaning in them so that life becomes a ‘lived life in the world’ (NB, 73) in its depth. Wittgenstein has declared his allegiance to his faith neither in the sacred nor in the secular, rather he approached them with keen interest. He cherished the sense of the sacred and lived in the world as if it is a precious life to live. He sought the meaning of life of the world, which he called God. Dissolving the tension by discovering the sense of the sacred and the secular would be an antidote to the otherwise incompatible attitudes of the secular and the religious in the present world.

Author Biography

Vinoy Paikkattu, Dharmaram Vidya Kshetram

Vinoy Paikkattu OP is a Catholic Priest Belonging to the Order of Preachers (Dominican), currently pursuing his doctoral research in the Faculty of Philosophy at Dharmaram Vidya Kshetram, Bengaluru. He is also a Visiting Faculty in St. Charles Seminary, Nagpur and Gyan Dhara, Goa

References

Ludwig Wittgenstein, Note Books 1914-1916, Oxford: Basil Blackwell, 1961 (Henceforth, NB).

Ludwig Wittgenstein, Philosophical Investigations, trans. G. E. M. Anscombe, Oxford: Basil Blackwell, 1953 (Henceforth, PI).

Ludwig Wittgenstein, The Blue and Brown Books, ed. Anthony Kenny, Oxford: Blackwell, 1958.

George F. McLean, Traces of God in a Secular Culture, New York: Alba House, 1973, 5.

Ludwig Wittgenstein, Zettel, eds. G. E. M. Anscombe and G. H. von Wright, Oxford: Basil Blackwell, 1969 (Henceforth Z).

Daniel C. Dennett, Breaking the Spell: Religion as a Natural Phenomenon, London: Penguin Books, 2007, 103.

David Hume, The Natural History of Religion, London: A & H Bradlaugh Bonner, 1889, 4 & 74.

Roger Scruton, “The Sacred and Secular,”

Wittgenstein, Culture and Value, ed. G. H. von Wright, Oxford: Basil Blackwell, 1998 (Henceforth CV).

Rudder Lynn Baker, “On the Very Idea of Form of Life,” Inquiry 27 (1984), 278.

David Kishik, Wittgenstein’s Form of Life, New York: Continuum, 2008, 47.

Ludwig Wittgenstein, Philosophical Occasions, eds. Klagge, J. and A. Nordman, Indianapolis: Hackett Publishing Company, 1993 (Henceforth PO).

Ray Monk, Ludwig Wittgenstein: The Duty of Genius, London: Vintage, 1991, 346

Ludwig Wittgenstein, Last Writings on the Philosophy of Psychology, Vol. II, eds. G. H. von Wright and Heikki Nyman, trans. C. G. Luckhardt and Maximillian A. E. Aue, London: Basil Blackwell, 1990.

Ludwig Wittgenstein, Tractatus Logico-Philosophicus, C. K. Ogden, trans., London: Routledge, 1922.

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Published

2015-09-30

How to Cite

Paikkattu, V. (2015). Dismantaling the Dichotomy Between Secular and Sacred: A Wittgensteinian Way . Journal of Dharma, 40(3), 295–312. Retrieved from https://dvkjournals.in/index.php/jd/article/view/190