The Absolute as a Common Ground of Mysticism

Authors

  • Kurian T. Kadankavil CSWR

Keywords:

Advaita, supra-reflective consciousness, saccidananda, Sunyata, Nirvana, Nagarjuna, Mystical Experience, John of the Cross

Abstract

The purpose of this study is to examine the contention that an absolute is a common and ultimate foundation in all forms of mystical experience found in major world religions. The initial question is whether we can have a concept of the absolute at all. If we were to admit its possibility, it has to be conceded that it would belong to a supra-reflective consciousness. As we know, knowledge in its initial form is pure awareness or consciousness. Here not only the object is known but knowledge itself is known. This awareness is not in a communicable form for, of itself, it never affirms; nor does it deal with anything that is not existentially in act; it does not picture itself or represent. Consequently even the idea of "otherness" of object is absent from it. This pre-reflective consciousness is to be conceived as the opposite pole of a supra-reflective consciousness.

Author Biography

Kurian T. Kadankavil, CSWR

CSWR, Dharmaram College, Bangalore.

References

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Larson, Gerald J. "Mystical Man in India." Journal for the Scientific Study of Religion, 11 (March, 1973), 1-16.

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Suzuki, D.T. On Indian Mahayana Buddhism. ed. E. Conze. New York: Harper, Torch Books, 1968.

Ramanan, K.V. Nagarjuna's Philosophy as Presented in the Maha-Prajnaparamita Sastra. Tokyo: Charles E. Tuttle Co. 1966.

John of the Cross, The Complete Works of Saint John of the Cross, E. Allison Peers & P. Silverio De Santa Theresa. London: Burns & Oates, 1964.

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Published

1976-01-30

How to Cite

Kadankavil, K. T. (1976). The Absolute as a Common Ground of Mysticism. Journal of Dharma, 1(3), 194–210. Retrieved from https://dvkjournals.in/index.php/jd/article/view/1894