MEDITATION AND RITUAL IN NEO-CONFUCIAN, TRADITION
Keywords:
Sagehood through Self-cultivation, Interior Path of Self-cultivation, Rituals of Self-cultivation, Diary of self-examination, Activity in QuiescenceAbstract
Compared with the study of the meditative traditions in Buddhism and Hinduism, American scholarly research on medita- tion in Chinese Neo-Confucianism has only begun to flourish. The .following essay is intended as a general introduction to the problem of quite-sitting (ching-tso) as a meditative form of Neo- Confucian self-cultivation which, as will be shown later, is related to the Neo-Confucian concept of action as ritual.
References
Wei-ming Tu, "The Neo-Confucian Concept of Man", Philosophical
East and West XXI: 1 (January 1971), P: 79.
Wei-ming Tu. "Li as a Process of Humanization," Philosophy East and West XXII:" (April 1972), p. 187.
Theodore de Bar)" "Neo-Confucian Cultivation and the Seventeenth century 'Enlightenment'," (hereafter cited as de Bary, "Cultivation and Enlightenment") in Wm. Theodore de Bary etc. al., eds., The Unfolding of Neo-Confucianism (New York: Columbia University Press, 1975), pp. 161'162.
Wing-tsit Chan, A Source Book in Chinese Philosophy, (hereafter cited as Chan, Source Book) (Princeton, N.J.: Princeton University Press, 1963), pp. 208-209.
Ching Yung, XXII; see also Wei-ruing Tu, Centrality and Community: An Essay on Chung-yung (Honolulu: University Press of Hawaii. 1976). P: 117.
Ch'eng Hao. "On Understanding the Nature of Jen (Humanity}, in Chan. Source Book, P: 523.
Tu, "The Neo-Confucian Concept of Man." pp. 82-83.
Yung-ch'un Ts'ai, The Philosophy of Ch'neg I (unpublished Ph.D. dissertation, Columbia University, 1950), p.257.
Busch, "Tung-lin Academy." p. 125.
de Bary, "Cultivation and Enlightenment," pp. '70-172; see also Wm. Theodore de Bary, "Introduction" The Unfolding of Neo-Confucianism, pp- 13-18.