JUNGEAN CONCEPT OF QUATERNITY AND THE FEMININE ASPECT IN THE TRINITY

Authors

  • K.T. Kadankavil Dharmaram Vidya Kshetram (DVK)

Keywords:

Jung, temily, Quaternity, Trinity, Union of the Opposites, Psyche, Privatio Boni, Good, Shadow, Human Consciousness, Satan, Woman, Earth, Psychology

Abstract

Though more than a quarter century ago C.O. Jung came forward with certain startling theories concerning the Christian dogma of Trinity, the theological as well as the scientific world have practically ignored them, and consequently his writings did not initiate any new theologizing Jung naturally expected in the Christian West. For most of the scientists what Jung wrote was no science, and for the theologians his theories were wild speculations on theological matters without reliable  scriptural foundations. The present article is an attempt to discuss Jung's claim that psychologically at least opposites such as good and evil, male and female are  united in one God.

References

The collected works of C. G. Jung, Vol. II, OOs., Herbert Read, Michael Fordham et al. (New York: Pantheon Books, Inc., 1958).

Psychological Commentaries on "The Tibetan Book of the Great Liberation," p.489.

A Psychological Approach to the Dogma of the Trinity, p. 287.

Petro, B. T. Bilaniuk, Theology and Economy of the Holy Spirit (Bangalore : Dharmaram Publications, 1980), p. 102.

St. Augustine, The Trinity, tran. Stephen McKenna (Washington: The Catholic Vniversitr of America Press, 1963), Book 15, Ch. 70 and 39, pp. 505.

Psychology and Religion, p. 37; cf. A Psychological Approach to the Dogma of Trinity, p. 191.

Downloads

Published

1980-06-30

How to Cite

Kadankavil, K. (1980). JUNGEAN CONCEPT OF QUATERNITY AND THE FEMININE ASPECT IN THE TRINITY. Journal of Dharma, 5(2), 199–211. Retrieved from https://dvkjournals.in/index.php/jd/article/view/1587