A Schema for a Natural Ontology of the Human

Reflections on Psychology and Religion

Authors

  • Leonard C Feldstein Fordham University

Keywords:

Religion, Natural Ontology, Psychology

Abstract

In its broadest meaning, psychology refers to the movements of the human soul : their vicissitudes, their origins, their fate. In contemporary usage, it suggests only the structures of mind in a scientific sense; it deals with such techniques as fix mind's contents and prero• gatives. Wide-ranging and soaring, the soul animates everything we call human. As the soul's mere residue, mind, however has but a restricted set of functions investigable as a behavioural phenomenon. In its original sense, religion means a durable binding : firm, unbreakable commitment, ground for personal salvation, locus of ultimate responsibility. More narrowly, it refers to ritual and dogma, and to prescribed habits of worship. In this essay, I propose certain links between religion and psychology, intending these terms in their larger import. Such comprehensive psychology studies mankind's adventure toward some over-arching, all-inclusive concern. In the religious orientation, this process culminates in the fruition of all aspiration, as a redeeming participation in something beyond the natural.

References

Homo Quaerens : The Seeker and the Sought (New York: Fordham, 1978), The Dance of Being: Man's Labyrinthine Rhythms (New York: Fordham, 1979),

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Published

1983-03-31

How to Cite

Feldstein, L. C. (1983). A Schema for a Natural Ontology of the Human: Reflections on Psychology and Religion. Journal of Dharma, 8(1), 87–109. Retrieved from https://dvkjournals.in/index.php/jd/article/view/1566