COMPARATIVE EXEGESIS: A STUDY OF HALLEL AND KERYGMA
Keywords:
Hermeneutics, Comparative Exegesis, Hallel, KerygmaAbstract
The gospels are church books' which support and guide the religious life of the Christian community. They come to describe the ministry of Jesus, as it is recalled and experienced by the original followers. Moreover, they reveal the attitudes and the historical situation of the authors or schools who are responsible for the final compositions.' An inquiry into its canonical nature (the acceptance of the works by the worshipping community) and into its christologtcal meaning (the affective response to Jesus by the believing writer) will reveal how history and theology are closely intertwined in the gospels. Rooted in this observation, the gospels should not be consulted only for the purpose of presenting a synoptic account of the historical Jesus but more so they should be studied in connection with the history of the early church.
References
J. Klausner, Jesus of Nazareth (New York, Macmillan, 1926).
A. Schweitzer, The Quest of the Historical Jesus (New York : Macmillan, rep. 1966).
J. M. Robinson, A New Quest of the Historical Jesus (London : S.C.M., 1959).
R. H. Fuller, The New Testament in Current Study (New York : Scribner's, 1962).
S. Neill, The Interpretation of the New Testament (New York : Oxford University, 1966).
H. K. McArthur, " A Survey of Recent Gospel Research," New Theology No. 2 (1966), pp. 201-221.
P. Feme, J. Behm and W. G. Ktimmel, Introduction to the New Testament (New York : Abingdon, 1966).
J. Retunann, Jesus in the Church Gospels (Philadelphia : Fortress Press, 1968).
J. Rohde, Rediscovering the Teaching of the Evangelists (Philadelphia : Westminster, 1968).
M. Dibelius, From Tradition to Gospel (New York : Scribner's, 1935).
V. Taylor, The Formation of the Gospel Tradition (London, 1933).
R. Bult-. mann, History of the Synoptic Tradition (New Yrok : Harper & Row, 1968).
Brevard S. Childs, Introduction to the Old Testament as Scripture (Philadelphia : Fortress Press, 1979).
J. Finegan, Light from the Ancient Past (New Jersey : Princeton Universitys, 1969).
G. Vermes, The Dead Sea Scrolls in English (Penguin Books, 1975).
J. M. Robinson ed. The Nag Hammadi Library (New York : Harper and Row, 1978).
R. Longenecker, Biblical Exegesis in the Apostolic Period (Grand Rapids: Eerdmans, 1975).
Earle Ellis, Prophecy and Hermeneutics in Early Christianity (Grand Rapids: Eerdmans, 1978).
D. Patte, Early Jewish Hermeneutic in Palestine (Society of Biblical Literature Dissertation Series 22, Missoula: Scholars Press, 1975).
J. Klausner, From Jesus to Paul (New York, 1960).
John Bowker, The Targums and Rabbinic Literature (New York: Cambridge University, 1969).
J. Mann, The Bible as Read and Preached in the Old Synagogue (Vol. 1, rep., New York: Ktav, 1971; Vol. 2, ed. I Sonne, Cincinnati,1966).
M. Kadushin, Worship and Ethics (New York: Bloch, 1963).
I. Abrahams, Studies in Pharisaism and the Gospels (rep., New York: Ktav, 1967).
O. Betz, What do We Know About Jesus (London: S.C.M., 1968), p. 88ff.
D. Jeul, Messiah and Temple (Society of Biblical Literature Dissertation Series 31; Missoula: Scholars Press, 1977).
A. Z. Eshkoli, The Messianic Movements in Israel (Jerusalem, 1956).
J, Klausner, The Messianic Idea in Israel (Jerusalem, 1927).
M. Goguel, The Birth of Christianity (New Yrok: Macmillan 1954), p. 30f.
H. Dodd, The Apostolic Preaching and Its Developments (New York: Harper & Row, 1964).