NAOMI AND RUTH

Biblical Feminine Paradigms for the Formation of a Just and Compassionate Society

Authors

  • Regina Komban Dharmaram Vidya Kshetram (DVK)

Keywords:

Feminine Face of God, Hesed, Indian Feminism, Kingdom of God, Political Emotions, Restorative Justice, Women Friendship

Abstract

There are some amazing biblical heroines who have accomplished the divine dream for a just and compassionate society through their seemingly irrelevant but vigorous and dynamic lives. This paper deals with Naomi and Ruth, from the biblical book of Ruth, whose remarkable story exists as paradigms for resolving the contemporary social issues like immigration, family life, widow-hood, racism, inter-religious relationships, and food. They accomplish the endeavour to be the life-paradigms in the formation of a just and compassionate society through their astute leadership, flawless friendship, covenant faithfulness and more over by their absolute trust in the Lord who rewards the faithful and it is the relevance of this biblical novella of the Hebrew Bible to the present day. The paper deals with the biblical concepts of ḥesed and ṣeḏāqāh, which reveal the mind of God for the formation of a just and compassionate society in the Hebrew Bible. The book of Ruth holds out the practice of ḥesed as the ideal lifestyle for Israel. Naomi shares the leadership role with her daughter-in-law Ruth, and became the catalyst for divine intervention. Their flawless friendship brought forth joy and contentment to the-could-be predicament of two widows.

Author Biography

Regina Komban, Dharmaram Vidya Kshetram (DVK)

Sr Regina Komban CMC belongs to the African region of the congregation. She has been engaging as a religious formator for three years and working as an Assistant Lecturer in the Catholic Jordan University, Morogoro, Tanzania. At present she is pursuing her doctorate in Biblical Theology at Dharamaram Vidya Kshetram, Bangalore.

References

Martha Nussbaum, Political Emotions: Why Love Matters for Justice, Cambridge: The Belknap Press of Harvard University Press, 2013, 384, 386.

Timothy P. Jackson, ”Philosophical Reviews, An Electronic Journal, on Nicholas Wolterstorff,” in Justice in Love, Grand Rapids: Eerdmann’s, 2015, <http://www.ndpr.nd.edu/news/29488/edn1. html> (21.07.2016).

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Similar expressions we see in Hosea 11:9, Micah 7:18–19; Joel 2:13 and Jonah 4:2.

See W. Baker, The Complete Word Study Dictionary: Old Testament, Chattanooga: AMG Publishers, 2003, 939; also G. Quell, ”The Concept of Law in the OT” in Theological Dictionary of the New Testament, vol. 2, Grand Rapids: Eerdmans, 1964, 172–78.

Many such examples are seen in the Bible: Job 38:28–29; Job 38: 8–9; Deuteronomy 32:18; Psalm 131:2, etc. In some texts the feminine character predominates: Isaiah 49:15; Isaiah 66:12a; Hosea 11:3–4, etc.

Walter Kasper, Mercy: The Essence of the Gospel and the Key to Christian Life, trans., William Madges, New York: Paulist Press, 2013, 54–55.

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Apart from the parables, entering into the kingdom is related with birth imagery (John 3:3–10; James 1:18); maternal image of God in the person of Jesus (Luke 13:34); Christian growth is with nursing (1 Peter 2:2–3).

Christopher D. Marshall, Compassionate Justice: an Interdisciplinary Dialogue with Two Gospel Parables on Law, Crime, and Restorative Justice, Eugene Oregon: Cascade Books, 2012, 8–10 (22.07.2016).

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For character studies in the Old Testament, see Fox M. V., Character and Ideology in the Book of Esther, Columbia: University of South Carolina press, 1991.

Wright C. H. J., ”Family” in The Anchor Bible Dictionary, Freedman, ed., Volume D-G, New York: Double Day, 1992, 761; L. G. Perdue, ”The Israelite and Early Jewish: Summary and Conclusions” in Families in Ancient Israel: The Family, Religion, and Culture, Perdue L. G et al. eds., Louisville: Westminster John Knox, 1997, 163–222; E. S. Gerstenberger, Theologies in the Old Testament, Edinburg: Fortress Press, 2002, 20.

Perdue, ”The Israelite and Early Jewish,” 177; R. R. Wilson, ”Family” in Harpers Bible Dictionary, P. J. Achteneier Et. Al. eds., San Franisco: Harper & Row, 1985, 302. 25Gottwald N., The Tribes of Yahweh: A Sociology of the Religion of Liberated Israel, 1250–1050 B. C. E., Maryknoll: Orbis, 1979, 261–67.

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Frederick W. Bush, Ruth, Esther, Dallas: Word, 1996, 42.

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E. F. Campbell, Ruth, Garden City: Doubleday, 1975, 123.

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Ivy Sing, ”Feminism: Various Approaches and Its Values,” Indian Journal of Theology 31–40 / (1992), 58–67.

Prudence Allen, ”Mulieris Dignitatem Twenty Years Later: An Overview of the Document and Challenges,” Ave Maria Law Review 8/1 (Fall 2009), 13– 47.

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Published

2016-03-31

How to Cite

Komban, R. (2016). NAOMI AND RUTH: Biblical Feminine Paradigms for the Formation of a Just and Compassionate Society. Journal of Dharma, 41(1), 87–106. Retrieved from https://dvkjournals.in/index.php/jd/article/view/119