ETHNICISM AND RELIGION IN CONFLICT
Keywords:
Ethinicism, Religion in Conflict, Modern Nigeria, Colonialism, Vicious Triangles, Economic Welfare, Education, Uneven Development, African Dilemma, Violence, Threats, Constructive Integration, Ethnic Fairness, Religious Justice, DialogueAbstract
A well-ordered society does not presuppose a homogeneity of people and culture; the structure of political life is a product of the variety of societal elements that need to be organized. These elements include language, religion, ethnic group or tribe, as well as varying social strata, the economy, differentiations in human and natural resources, the presence of interest-groups, and many other factors that distinguish family, regional, and cultural groups. Heterogeneity makes government imperative. At the same time, these very heterogeneous elements make governmental functioning difficult.
References
S. J. Coleman, Nigeria: Background to Nationalism. Berkeley: University of California Press, 1958, p. 15.
C. K. Meek. The Northern Tribes of Nigeria. London: Frank Cass & Co. Ltd., 1971, Vol. 1. p. xv.
E. Amadi, Ethics in Nigerian Culture. Ibadan: Heineman Ed. Bks, 1982, p. 66.
J. Blomet, In R. Nwosu, The Church and Intertribal Harmony. Rome, 1986, pp. 91-92.
O. Nnoli, Ethnic Politics in Nigeria. Enugu: Fourth Dim. Publ., 1978, pp. 246-247.
P. Iroegbu, The kpim of politics. Communalism, Toward Justice in Africa. Owerri: I U P, 1996, p. 35.
O. Awolowo, Thoughts on the Nigerian Constitution, London: OUP, 1966, p. 99.
L. Diamond, (ed.), Democracy in Developing Countries, African. London: L. Rienner Publ., p, 85.