ASPECTS OF HINDU WOMEN'S VRAT TRADITION AS CONSTITUTIVE FOR AN ECO-SPIRITUALITY

Authors

  • Anne Pearson McMaster University

Keywords:

VRAT, ECO-SPIRITUALITY

Abstract

In the face of growing fears concerning both the devastating consequences of policies and practices supportive of environmental degradation, and the sense that humanity has alienated itself from the very earth that sustains all life, increasing attention is being focused on spiritual solutions to this global crisis. In particular, the practices and values of historically pre-literate (often aboriginal), apparently "simpler" societies are being sought out as models for a healthier, more balanced and integrated way of life. Many indigenous peoples have held world views which ritually, mythically and practicatly acknowledge the interconnectedness of all living things and the sacrality of the earth itself. Certainly such a view has existed in various expressions in India.

References

Jan Hartke, Introduction, Mother Earth Spirituality, by Ed McGaa. San Fransiseo: Harper e Row, 1990

Gopa Joshi recounts in her article, "Protecting the Sources of Community Life" (no. 7, pp. 22-23)

Gupta, Eva Maria. Brata und Älpanä in Bengalen. Wiesbaden: Steine•r, 1983.

Luschinsky, Mildred. "Life of Women in a Village of North India: A Study of Role and Status". Ph. D. diss., Cornell University, 1962.

Pearson, Anne. '"Because it gives me peace of mind': Meanings and Functions of Vrats in the Religious Lives of Hindu Women in Banaras". ph.D. diss., McMaster University, 1992.

Tagore, Abanindranath. Bang/ar Brata. Bholpur: Visvabharati Publications, 1919.

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Published

1993-09-30

How to Cite

Pearson, A. (1993). ASPECTS OF HINDU WOMEN’S VRAT TRADITION AS CONSTITUTIVE FOR AN ECO-SPIRITUALITY. Journal of Dharma, 18(3), 228–236. Retrieved from https://dvkjournals.in/index.php/jd/article/view/1018