A LEVINASIAN CALL FOR ASSERTING THE FEMININE

Authors

  • Jis Joseph Pettayil dvk

Keywords:

Women: “Il y a” and “Conatus Essendi”, Epiphany of the Face and the Epiphany of the Feminine, Other: Man or Woman?, Justice and the affirmation of the Feminine

Abstract

A village school teacher once asked a class of girls and boys to punctuate the following sentence: “Woman without her man is a savage.”  The boys in the class punctuated the sentence as follows: “Woman, without her man, is a savage.” When the girls, in their turn, punctuated it, the sentence read: “Woman! Without her, man is a savage.”   The honest truth is that both man and woman are each a savage without the other.  Both are only halves of an integrated human personality.  It is neither ethically desirable nor possible to determine which of the two sexes is superior.  It is a historical fact that women have been suppressed and subjected to indignities for generations.  Both in the family and in the society their status has been secondary; many a time they have been treated at best as secondary human beings if not as pieces of movable property.  She is the most depressed of all depressed classes. Even among the untouchables or the Negroes the wives are not treated equal. 

References

Alphonso Lingis, “Face to Face: A Phenomenological Meditation,” International Philosophical Quarterly 19, 2 (June 1979), 156.

Burggraeve, The Wisdom of Love in the Service of Love: Emmanuel Levinas on Justice, Peace and Human Rights, trans. Jeffrey Bloechl, Milwaukee: Marquette University Press, 2002, 127.

Colin Davis, Levinas: An Introduction, Cambridge: Polity, 46.

Emmanuel Levinas, “The Paradox of Morality” (An Interview with E. Levinas by Ainley A., Tarma Wright and P. Hughes), in The Provocation of Levinas: Rethinking the Other, Robert Bernasconi and David Wood, eds., 160-180, New York: Routledge, 1988, 172.

Glen J. Morrison, “Emmanuel Levinas and Christian Theology,” Irish Theological Quarterly 68, 1 (Spring 2003), 9.

Janet Radcliffe Richards, “Discrimination and Sexual Justice,” in Philosophy: Basic Readings, Nigel Warburton ed., 202-214, London: Routledge, 1999, 202.

Levinas, Ethics and Infinity: Conversations with Philippe Nemo, trans. Richard A. Cohen, Pittsburgh: Northwestern University Press, 1998, 47-48; Levinas, Existence and Existents, trans. A. Lingis, Dordrecht: Martinus Nijhoff, 1978, 17-18, 57-64.

Levinas, Otherwise than Being or Beyond Essences, trans. A. Lingis, Dordrecht: Martinus Nijhoff, 1981, 127.

Levinas, The Levinas Reader, ed. Sean Hand, Cambridge: Blackwell, 1989, 30.

Levinas, Totality and Infinity: An Essay on Exteriority, trans. Alphonso Lingis, Pittsburgh: Duquesne University Press, 1969, 213.

Morny Joy, “Levinas: Alterity, the Feminine and Women – A Meditation,” Studies in Religion 22, 4 (1993), 476.

Silvia Benso, The Face of Things: A Different Side of Ethics, Albany: Suny Press, 2000, 40.

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Published

2004-06-30

How to Cite

Jis Joseph Pettayil. (2004). A LEVINASIAN CALL FOR ASSERTING THE FEMININE. Journal of Dharma, 29(2), 221–230. Retrieved from https://dvkjournals.in/index.php/jd/article/view/743