PILGRIMAGE

PHENOMENON OF PASSAGE

Authors

  • Paulachan Kochappilly Dharmaram Vidya Kshetram (DVK)

Keywords:

Pilgrimage, Passage, Tirthayatra, Phenomenon, Global versus Local, Pilgrimage versus Picnic, Spiritual versus Material, Harmony versus Disharmony, Liberty versus Slavery, Costly versus Cosy, Tirthayatra versus Rathyathra, Sanctuary versus Armoury, Pilgrimage versus Tourism

Abstract

The month of December is a special season of pilgrimages. As I reflect on the topic, Islamic pilgrimage, hajj, is held in full swing with religious piety and gaiety in Saudi Arabia having had worldwide preparation and highlevel organisation. Watching the scene in television is, indeed, spectacular and sacred, a moment of religious fulfilment for millions in white garb and a memorable movement of people around the stone in the holy city of Islam. It is food for senses to see great rivers of humanity flood into Arabia from every point of the compass overflowing the avenues of Mecca during the pilgrimage. The reason for such a mammoth gathering is obvious: “The holiest of all is in Mecca – there, in the centre of the sacred, forbidden city, is the terrestrial heart of Islam.”1 Pilgrimage, hajj, is something obligatory for every Muslim (as it is the fifth pillar of Islam), of course, who can afford the journey.2 “Night and day the dark-draped Ka’bah is the centre about which a vast, surging current of faithful perform the ritual circling, again surrounded, wave upon wave, by a sea of exhausted pilgrims lying upon the ground or seated or standing in attitudes of devotion and prayer.”3 At the same time, we watch the Indian media giving coverage to the scam on hajj. It is unfortunate to learn that the middlemen mismanage the money for a religious cause.

Author Biography

Paulachan Kochappilly, Dharmaram Vidya Kshetram (DVK)

Dr. Paulachan Kochappolly cmi, Associate Professor of Theology, is presently the Dean of the Faculty of Theology at Dharmaram Vidya Kshetram, Bangalore. A moral theologian by training, Kochappilly is interested and involved in analysing various aspects of religious faith and worship with a view to evolve a life-related moral outlook. He regularly contributes to various theological journals, and his major publications include Celebrative Ethics (1999) and Evangelization as Celebration (2002).

References

Ahmad Kamal, The Sacred Journey, New York: Duell, Sloan and Pearce, 1961, 4.

Quran 3:96-97.

Radhika Sekar, The Sabarimalai Pilgrimage and Ayyappan Cultus, Delhi: Motilal Banarsidass, 1992, 60.

N. R. Menon, “A Journey to God: Aspects of Pilgrimage,” Journal of Dharma 12, 3 (July-September 1987), 312.

John Chakkanatt, Tirthayatra: Pilgrimage unto Eternity, Bangalore: Dharmaram Publications, 1991, 14.

Brhdaranyaka Upanisad I:3:28.

Luke 2:1-20 and Matthew 2:1-23.

Sabita Acharya, Pilgrimage in Indian Civilisation, New Delhi: Manak Publications, 1997, 9.

Swami Prabhananda, “Sri Ramakrishna’s Pilgrimage to Navadvip,” The Vedanta Kesari 83 (March 1996), 87.

William S. Sax, Mountain Goddess: Gender and Politics in a Himalayan Pilgrimage, New York: Oxford University Press, 1991, 54.

Surinder Mohan Bhardwaj, Hindu Places of Pilgrimage in India: A Study in Cultural Geography, Delhi: Surjeet Publications, 1989, 148.

St. Augustine, Confessions I:1.

Robert North, “Biblical Scholarship as Pilgrimage,” The Bible Today 43 (January-February 2005), 308.

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Published

2006-09-30

How to Cite

Kochappilly, P. (2006). PILGRIMAGE: PHENOMENON OF PASSAGE. Journal of Dharma, 31(3), 319–333. Retrieved from https://dvkjournals.in/index.php/jd/article/view/610

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