RELIGIOUS PLURALISM

Right to Identity as the Right Path to Unity and Solidarity

Authors

  • Paulachan Kochappilly Dharmaram Vidya Kshetram (DVK)

Keywords:

Oneself, Conscience, Blissful

Abstract

Reality is that which is or that which exists. What is, is manifold. So reality is expressed as many. According to the ancient Indian Wisdom, Ekam sat viprah bahudha vadanti (that which exists is one: sages call it by various names). Such an understanding gives rise to the perennial discussion on the one and many. To recognise, respect, and respond to that which is real is the call and challenge of reasonable human beings. The phrase Triune – one-and-three – is an example of ‘Unity in diversity’, which is the right vision for harmonious living. This vision has been the governing and guiding principle of Indian cultural ethos. Such a vision embodies the openness to truth, goodness, and beauty. The search for reality takes people to encounter multiplicity, and in turn the experience of many leads to unity. Diversity is the matrix of reality. Unity is the axis of reality. The right perception of reality depends on one’s ability to engage in dialogue with diversity. Dialogue presupposes many. The more the dialogue with diversity, the greater is the unity. This holds true for religions, as in other areas of life.

Author Biography

Paulachan Kochappilly, Dharmaram Vidya Kshetram (DVK)

Dr. Paulachan Kochappilly CMI, Associate Professor of Theology, is presently the Dean of the Faculty of Theology at Dharmaram Vidya Kshetram, Bangalore. A moral theologian by training, Kochappilly is interested and involved in analysing various aspects of religious faith and worship with a view to evolve a liferelated moral outlook. He regularly contributes to various theological journals, and his major publications include Celebrative Ethics (1999), Evangelization as Celebration (2002) and Life in Christ: Eastern Perspectives on Christian Ethics (2010).

References

Eva Hoffman, “Engaging in Cross-Cultural Dialogue,” Seminar 610 (June 2010), 15.

Raimundo Panikkar, The Unknown Christ of Hinduism, Bangalore, Asian Trading Corporation, New Edition, 1982, 61.

Joseph Pathrapankal, “Jesus and the Greeks” in Critical and Creative: Studies in Bible and Theology, Bangalore: Dharmaram Publications, 1986, 75.

Ramin Jahanbegloo, “The Problem,” Seminar 610 (June 2010), 13.

Zygmunt Bauman, “Conversation III,” Seminar 610 (June 2010), 29.

V. F. Vineeth, “Dialogue and Theology of Religious Pluralism,” Journal of Dharma 14/4 (October -December 1989), 388.

Jonas Thaliath, “His Vision of Theological Formation,” in Jubilee Souvenir 1957-82, Dharmaram Pontifical Institute Annual, Bangalore, Dharmaram Pontifical Institute of Theology and Philosophy, 1982, 32.

John Britto Chethimattam, “Problems of an Indian Christian Theology: A Critique of Indian Theologizing,” in Theologising in India, ed. M. Amaladoss, Bangalore, TPI, 1981, 204-206.

Paulachan Kochappilly, “Theological Formation in the Multicultural Context of Asia,” Third Millennium 12, 4 (2009), 10.

Paulachan Kochappilly, “John Britto Chethimattam on the Theology of Religions, Dialogue, and Mission” in John Britto Chethimattam: A Pioneer of Indian Christian Theology, eds. K. Pathil and S. G. Kochuthara, Bangalore, Dharmaram Publications, 2007, 313.

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Published

2010-03-31

How to Cite

Kochappilly, P. (2010). RELIGIOUS PLURALISM: Right to Identity as the Right Path to Unity and Solidarity. Journal of Dharma, 35(1), 39–54. Retrieved from https://dvkjournals.in/index.php/jd/article/view/332

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