INDIAN SECULARISIM

A THEOLOGICAL AND SPIRITUAL SPECTRUM OF HINDU-CHRISTIAN MEETING

Authors

  • Antony Kalliath DVK

Keywords:

Religion versus Faith, Indian Secularism, Religious Nuance, HINDU-CHRISTIAN MEETING

Abstract

Encounter of Christianity with Hinduism is traditionally envisaged as an exclusive concern of their mutual relationship.Theological issues involved in such an encounter are usually discussed in the framework of a comparative critique or dialectic of which we can see different models like exclusivism, inclusivism or parallelism. Such atrestrictive and stereotyped approach is rendered redundant in the present pluralistic culture, especially in the Indian multi-religious context. What is needed today is a comprehensive-vision and approach in which the uniqueness of both  the religions is respected aswell as a creative relationship is maintained in thei rencounte ron the wider spectrum ofr eligious pluralism.

References

Jorgen Motlmann, "Christianity in the Third Millennium", Theology Today 51 (April, 1994): 86.

S.J.Samartha. One Christ-Many Religions. Toward a Revised Christology (Maryknoll,NewYork: Oribis Books.1992).126.

PaulKnitter,No Other Name?A Critical Survey of Christian Attitude,

Toward the World Religions(London:S CM,1985).

Raimundo Panikkar,"The Myth of Pluralism: The Tower of Babel-A Meditation

on Nonviolence",Cross Currents 29(1979):201.

Walbert Buhlmann,The Church of the Future A Model for the Year 2001(New York: Orbis Books,1986).45.

Seyyed Hossain Nasr. Knowlledge and the Sacred (New York: Cross road. 1981). chs 2 & 3.

Panikkar, "A Preface to Hindu Christian Theology", Jeevadhara 9 (1979): 26.

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Published

1994-08-29

How to Cite

Antony Kalliath. (1994). INDIAN SECULARISIM: A THEOLOGICAL AND SPIRITUAL SPECTRUM OF HINDU-CHRISTIAN MEETING. Journal of Dharma, 19(3), 314–331. Retrieved from https://dvkjournals.in/index.php/jd/article/view/1089