Theology and Praxis
The question of gender and gender justice cannot be limited to two genders, namely, male and female. Thanks to developments in various branches of science, today we understand more clearly that there exist more than two genders and that the question of gender justice pertains to all genders, though the issue of two genders is more common and conspicuous. Although this issue of Asian Horizons on “Gender: Theology and Praxis” focuses on the two genders of male and female, we do not limit our deliberations to these two genders.
Sexual Harassment of Women at Workplace (Prevention, Prohibition and Redressal) Act, Ministry of Law and Justice, Indian Parliament, April 23, 2013, https://wcd.nic.in/sites/default/files/Sexual-Harassment-at-Workplace-Act.pdf.
John Paul II, Mulieris Dignitatem, 15 August 1988, <http://w2.vatican.va/ content/john-paul-ii/en/apost_letters/1988/ documents/hf_jp-ii_apl_19880815_ mulieris-dignitatem.html> (10.06.2016).
Catholic Bishops’ Conference of India, Gender Policy of the Catholic Church of India, New Delhi: CBCI Commission for Women, 2009 <http://cbci.in/DownloadMat/ Gender_Policy.pdf>
Tessa Kendall, “Sexual Abuse of Women in the Church,” Tessera (blog), March 12, 2010, http://tessera2009.blogspot.com/2010/03/sexual-abuse-ofwomen-in-church.html; See for example, Lucetta Scaraffia, “Without any Touching: A Serious Wound,” L’Osservatore Romano, February 1, 2019, http://www. osservatoreromano.va/en/news/without-any-touching
Laura Ieraci, “Female Staff Increases at Vatican, but Women are still Minority,” National Catholic Reporter, March 6, 2015, https://www.ncronline.org/news/vatican/female-staffincreases-vatican-women-are-still-minority
Shaji George Kochuthara, “Dowry as a Social-Structural Sin,” in Linda Hogan and A.E. Orobator, ed., Feminist Catholic Theological Ethics: Conversations in the World Church, Maryknoll, New York, 2014.